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The Ottomanism of the Non-Turkish Groups

The Arabs and the Kurds after 1908

Bibliographic Data

ID3893176
AuthorsHamit Bozarslan (0000-0002-4319-5958, 1CETOBAC-EHESS [email protected], corresponding author)
Year2016
Volume56
Issue3-4
Pages317-335
Publication date2016-11-28
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueDie Welt des Islams (JOURNAL)
Journal identifiersISSN: 0043-2539 • E-ISSN: 1570-0607
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/15700607-05634p03
OpenAlexW2581498288
LanguageEN
Citations received7
References cited3

After 1909, the leaders of the Committee of Union and Progress (CUP) abandoned the Ottomanist ideals that had earlier characterised the group, adopting instead a purely Turkish nationalist ideology. They were not necessarily hostile to Arab and Kurdish communities, but considered that the latter had no say in the definition of the Empire, let alone in its future. In contrast, many Arab and Kurdish intellectuals continued to define themselves as Ottomanists. These intellectuals, including Sāṭiʿ al-Ḥuṣrī and Şerif Pasha, were defenders of the fraternity of the Islamic umma and, before the 'nationalist-turn' they took after World War I, were opposed to any kind of nationalism within Islam. They could not, however, easily justify the fusion of Islam and an Ottoman entity defined as Turkish. Integration into the Ottoman Empire for them did not imply the dissolution of the Arab and the Kurdish component within its Islamic imperial fabric

Ancient history · Archaeology · Democracy · Empire · Fraternity · Ideology · Islam · Nationalism · Political science · Politics · Turkish · History · Islamic Studies and History · Jewish and Middle Eastern Studies · Law · Philosophy · Religious studies · Turkey's Politics and Society

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Unique citing works7
Citations per year0,78
Citation span2017 - 2025 (9)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 6

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