The Burmese Nats

Between Sovereignty and Autochthony

Bibliographic Data

ID3895705
AuthorsBénédictine Brac De La Perrière (corresponding author)
Year1996
Volume44
Issue174
Pages45-60
Publication date1996-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueDiogenes (JOURNAL)
Journal identifiersISSN: 0392-1921 • E-ISSN: 1467-7695
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1177/039219219604417404
OpenAlexW2105992599
LanguageEN
Citations received3

In Burma, the rituals connected with the earth concern the relationship between the local communities of rice-growers and the political whole that encompasses them. The structure of this totality is a result of the history of the Burmese Buddhist monarchy which was, from the tenth century to the end of the nineteenth, the dominant political institution of the Irrawaddy valley. The Buddhist kings were viewed as the masters of the earth, a role symbolized by the ritual of the first furrow, which they "traced" in the soil in order to inaugurate the work season. Moreover, the native Burmese religious system does not include a deity exclusively associated with the earth and who could, by this right, be the object of a systematic cult. This complex religious system, dominated by Buddhism, includes another cult, that of the thirty-seven nats, whose history is linked both to the Burmese monarchical system and the adoption of Theravada Buddhism as the state religion. The fall of the monarchy in 1886 did not bring about its disappearance. On the contrary, this cult is still quite alive and touches all levels of Burmese society. It is especially vibrant in those local communities that worship the thirty-seven nats of the national pantheon, viewed as the protector of their land

Ancient history · Archaeology · Buddhism · Burmese · Cult · Ethnology · Monarchy · Political science · Politics · Sociology · Worship · Asian Geopolitics and Ethnography · Cambodian History and Society · History · Law · Philosophy · Religious studies

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