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The Spirit of Paganism

Bibliographic Data

ID3896013
AuthorsRaffaele Pettazzoni (corresponding author)
Year1955
Volume3
Issue9
Pages1-7
Publication date1955-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueDiogenes (JOURNAL)
Journal identifiersISSN: 0392-1921 • E-ISSN: 1467-7695
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1177/039219215500300901
OpenAlexW2056363042
LanguageEN

The antithesis between paganism and Christianity is usually resolved, in current opinion, into the theological antithesis between polytheism and monotheism. But a religious life means more than mere theology, and one has the right to ask oneself what is, in reality, the religious character of paganism.Between polytheism and monotheism, the enotheism of Max Muller (and of F. W. J. Schelling) is not a mean term, and still less a moment of transition from one to the other, for the simple reason that it is situated on a different plane. In the fervour of prayer, under the impulse of devotion, the believer is so absorbed in the thought of the God he is adoring at that very moment-this is described as enotheism-that for him, at that moment, it is as if no other god existed. This will not prevent him, at another moment, from consecrating himself with equal fervour to the adoration of another god. The famous Egyptian hymn inspired by the religious ideas of Amenophis IV, and which invokes Aten, the Sun, as "sole God," is just as far from true monotheism with its absolute negation of every divine being except the One, as are the Vedic hymns in which Indra is celebrated as the god "besides whom there are no others" (Rig-Veda, VI 21.10; cfr. I 81.5; 165.9; IV 30.1; VII 32.23

Art · Christianity · Paganism · Jungian Analytical Psychology · Paranormal Experiences and Beliefs · Philosophy · Religious studies · Religious Studies and Spiritual Practices

Citation velocityhistorical
Highly citedNo

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