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Brazilian Anthropophagy

Myth and Literature

Bibliographic Data

ID3896469
AuthorsLuciana Stegagno Picchio (0000-0003-3596-243X, European University of Rome, corresponding author)
Year1988
Volume36
Issue144
Pages116-139
Publication date1988-12-01
Open AccessYes
TypeARTICLE
VenueDiogenes (JOURNAL)
Journal identifiersISSN: 0392-1921 • E-ISSN: 1467-7695
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1177/039219218803614407
OpenAlexW2067050963
LanguageEN

1. The fact that Brazil, land of parrots and coffee, is also, by antonomasia, that of cannibals, is a commonplace that we find in the writings of foreigners and natives from the early years of the conquest up until our era of advanced civilization, at the level of anthropological reality (we should like to say anthropophagic) and at that of metaphor. As though, forgetful of the general accusation of anthropophagy launched by the first explorers against the various indigenous peoples of America, beginning with the Caribs/Cannibals of Columbus, the colonizing and evangelizing Old World wanted to transfer to Vera Cruz and its inhabitants the exclusive rights to these "savage customs of a people without justice and law" that the first Western ethnographer, Herodotus, had attributed, in the Eurasia of his time, to the peoples of the Far North, at the other side of the extensive desert lying beyond the land of the Scythians-those who were called the Androphagi. And as if, of all the peoples and communities accused, in various latitudes and epochs of history, of having anthropophagic practices, the Brazilians were the only ones to not just defend themselves against the infamous accusation but to flaunt it as a symbol of their autonomy and originality when confronted with the menace of religious and cultural colonization

Art · Literature · Mythology · Corporeality, Perception, and Education · History · Jungian Analytical Psychology · Memory, Trauma, and Testimony

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