Abelard and the Contemporary Virtue Theory
Bibliographic Data
| ID | 3900189 |
|---|---|
| Authors | Guy Hamelin (Universidade Aberta, corresponding author) |
| Year | 2023 |
| Volume | 18 |
| Issue | 1-EV |
| Pages | 31-44 |
| Publication date | 2023-03-25 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | DoisPontos (JOURNAL) |
| Journal identifiers | ISSN: 1807-3883 • E-ISSN: 2179-7412 |
| Publisher | Universidade Federal do Parana (PUBLISHER • BR) |
| DOI | 10.5380/dp.v18i1.74902t |
| OpenAlex | W4409654839, W4377294155 |
| Language | EN |
| References cited | 3 |
Contemporary ‘Virtue theory’ emphasizes the need to return to the moral formation of the individual, following the ethical model provided by Aristotle. According to MacIntyre, an important representative of this theory, Stoicism favored the development of modern and contemporary ethics by highlighting notions such as will, consent, and natural or divine law. The development of the moral agent itself was consequently neglected. Inthe twelfth century Abelard presents a hybrid ethics, which maintains at the same time the Aristotelian theory of virtue and elements of Stoic morality. In the present study, we consider MacIntyre’s criticism of Abelardian ethics, estimated to be at the origin of modern and contemporary moral conceptions
Epistemology · Virtue · Medieval Philosophy and Theology · Philosophy · Religious, Philosophical, and Educational Studies · Theology and Philosophy of Evil
| Highly cited | No |
|---|