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Powers of Imagination and Legal Regimes against "Obeah" in the Late Eighteenth- and Early Nineteenth-Century British Caribbean

Bibliographic Data

ID3924647
AuthorsKate Ramsey (0000-0002-8784-0779, University of Tennessee at Knoxville, corresponding author)
Year2021
Volume36
Pages46-63
Publication date2021-06-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueOsiris (JOURNAL)
Journal identifiersISSN: 0369-7827 • E-ISSN: 1933-8287
PublisherUniversity of Chicago Press (PUBLISHER • US)
DOI10.1086/713926
OpenAlexW3195934952
LanguageEN
References cited16

Toward the end of the eighteenth century, African-derived spiritual practices glossed as “obeah” came to be intensely associated with pathologies of the imagination, first by British Caribbean slaveholders, and then much more widely by others. This article focuses on how early writings about, and legal regimes against, African Caribbean spirit work were shaped by theories of mind-body interaction during the final decades of British Caribbean slavery. Medical ideas about the powers of the imagination had played a key part in the decriminalization of “witchcraft” across Western Europe in the late seventeenth and early eighteenth centuries. This study examines how, conversely, medical theories of the imagination influenced the criminalization of obeah as a capital offense in British Caribbean colonies in the context of rising abolitionism and slave rebellion. I argue that the colonial association of obeah with imaginative pathology was used by slavery defenders to explain away high rates of slave mortality and to portray severe measures of social control as paternalistic. Reciprocally, the chapter points to how early writings about, and laws against, obeah informed theories of mental influence on bodily health during this period and thereafter

Abolitionism · Archaeology · Colonialism · Context (archaeology · Criminalization · Criminology · Ethnology · Political science · Politics · Sociology · Spiritualism · Caribbean history, culture, and politics · Colonialism, slavery, and trade · Gender Studies · History · Law · Literature: history, themes, analysis · Medicine

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    Kate Ramsey•The Spirits and the Law•2011

  • The Post-Revolutionary Self

    Jan Goldstein•Post-Revolutionary Self•2005

  • Tacky’s Revolt

    Open Access•Vincent Brown, Vincent R Brown•Tacky's Revolt•2020

  • The Caribbean and the Medical Imagination, 1764–1834

    Emily Senior•Caribbean and the Medical…•2018

  • Mesmerism and the End of the Enlightenment in France

    Robert Darnton•Mesmerism and the End of the…•1968

  • Three Eyes for the Journey

    Dianne M Stewart•Three eyes for the journey•2005

  • Science in the Age of Sensibility

    Jessica Riskin•Science in the Age of Sensibility•2002

  • Science and the Discovery of the Imagination in Enlightened England

    G S Rousseau•Eighteenth-Century Studies•1969

  • Notes and documents - On the Early Use and Origin of the Term 'Obeah' in Barbados and the Anglophone Caribbean

    Jerome S Handler, Kenneth Bilby et al.•Slavery and Abolition•2001

  • Witchcraft, Poison, Law, and Atlantic Slavery

    Diana Paton, Diana Paton Diana Paton•The William and Mary Quarterly•2012

  • "Voodoo" Death

    Open Access•Walter B Cannon•American Anthropologist•1942

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