Is Giriama Traditionalism a Religion? Negotiating Indigenous African Religiosity in 'Interfaith' Cooperation in Coastal Kenya
Bibliographic Data
| ID | 3932298 |
|---|---|
| Authors | Erik Meinema (0009-0004-2930-7476, Department of Philosophy and Religious Studies, Utrecht University Utrecht, corresponding author) |
| Year | 2021 |
| Volume | 50 |
| Issue | 3-4 |
| Pages | 344-372 |
| Publication date | 2021-11-05 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Religion in Africa (JOURNAL) |
| Journal identifiers | ISSN: 0022-4200 • E-ISSN: 1570-0666 |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/15700666-12340196 |
| OpenAlex | W3214041824 |
| Language | EN |
| Citations received | 3 |
| References cited | 28 |
This article explores how Giriama elders represent their 'traditional religion' (dini ya jadi) through 'interfaith' cooperation with Christians and Muslims in the coastal Kenyan town of Malindi. Based on extensive ethnographic research, the article analyses how Giriama Traditionalism relates, in complex and ambivalent ways, to normative assumptions and ideals with regard to what religion entails, and in turn how Giriama elders seek recognition as representatives of a religion in this setting. Such claims are made in a context where Christians, Muslims, and state actors sometimes doubt whether Giriama Traditionalism is worthy of being called a 'religion' at all. The article demonstrates that although in the context of interfaith cooperation Christianity, Islam, and 'Traditionalism' are formally recognized as equal religions, this does not necessarily create a level playing field. Instead, it requires Giriama elders to appropriate terms, norms, and ideals that are not necessarily of their own making in order for Giriama Traditionalism to be recognized as a religion. Through this analysis, the article aims to contribute to theoretical debates about religious diversity in African contexts by demonstrating how negotiations about what properly counts as (good) religion in coastal Kenya are deeply informed by the copresence of Christianity, Islam, and indigenous African religiosity in one religious field
Christianity · Context (archaeology · Geography · Indigenous · Islam · Negotiation · Normative · Political science · Religiosity · Social science · Sociology · Theology · Traditionalism · African history and culture analysis · Anthropological Studies and Insights · Gender Studies · Global Maritime and Colonial Histories · Law · Philosophy · Religious studies
The world of the Swahili
The Kaya complex, a history of the Mijikenda peoples of the Kenya coast to 1900
Dance and Society in Eastern Africa 1890–1970
From slaves to squatters
Idolatry beyond the Second Commandment
Ethnography and the Historical Imagination
Ethnography and the Historical Imagination
Witchcraft and Colonial Rule in Kenya, 1900–1955
The Development and Reform of the Law in Kenya
Rural Rebels
The Edge of Islam
Mombasa, the Swahili, and the Making of the Mijikenda
Reinventing Africa's national heroes
Liminal meanings
The Invention of Religion
Bewitching Development
Language essentialism and social hierarchies among Giriama and Swahili
Witchcraft in Statecraft
Swahili Mijikenda
Politics of Ritual Syncretism
An Historical Perspective of the Giriama and Witchcraft Control
Translating the Devil
Muslim politics in postcolonial Kenya
Reluctant Muslims
Governing traditional medicine in Kenya
Introduction
| Unique citing works | 3 |
|---|---|
| Citations per year | 0,75 |
| Citation span | 2022 - 2026 (5) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 3 |