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Marriage, Slavery, and the Roman Inquisition in Lesotho, 1850s-1880s

Bibliographic Data

ID3933416
AuthorsEttore Morelli (0000-0003-3647-2846, University of Basel Basel Switzerland, corresponding author)
Year2025
Pages1-32
Publication date2025-01-06
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Religion in Africa (JOURNAL)
Journal identifiersISSN: 0022-4200 • E-ISSN: 1570-0666
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/15700666-12340324
OpenAlexW4406130631
LanguageEN
References cited23

During the nineteenth century European missionaries harshly criticised several core components of the African societies they attempted to evangelise, including marriage practices. When bridewealth was involved, marriage was often likened to forms of slavery. However, there were exceptions. This article studies the previously unknown intervention of the Roman Inquisition on the 1867 proposal by the Catholic vicar of Natal in southern Africa to consider marriage as practiced in the kingdom of Lesotho, which included bridewealth, 'licit' and acceptable in Catholic rite. By looking in detail at the sources available, the article reconstructs the different positions of three Catholic clergymen on the matter, relates them to the political situation of Lesotho facing colonialism and with the debate within the Catholic Church in the international context of nineteenth-century abolitionism. It thus offers a reflection on the global and local tangle of contradictions and resistances surrounding the status and liberties of women in marriage

Abolitionism · Archaeology · Colonialism · Context (archaeology · Ethnology · History of religions · Kingdom · Political science · Politics · Rite · Sociology · African history and culture studies · Colonialism, slavery, and trade · Gender Studies · History · Law · South African History and Culture

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