Sparta and Arcadia in the Early Fifth Century
Bibliographic Data
| ID | 3938912 |
|---|---|
| Authors | A Andrewes (corresponding author) |
| Year | 1952 |
| Volume | 6 |
| Issue | 1 |
| Pages | 1 |
| Publication date | 1952-01-01 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Phoenix (JOURNAL) |
| Journal identifiers | ISSN: 0031-8299 • E-ISSN: 1929-4883 |
| Publisher | JSTOR (PUBLISHER) |
| DOI | 10.2307/1086961 |
| OpenAlex | W2316540133 |
| Language | EN |
| Citations received | 26 |
TEISAMENOS of Elis, a hereditary seer of the family Iamidai, was promised five great victories by the Pythia. The Spartans, guessing that the oracle meant war not sport, took pains to acquire Teisamenos for their army, and the five victories were duly won, beginning with Plataea and ending with Tanagra (Her. 9. 33, 35). Wilamowitz (Isyllos yon Epidauros 162 ff.) saw that this explained an eccentricity in the construction of the sixth Olympian, in which Pindar depicts the birth of Iamos. The poem is addressed to the Iamid Agesias, a citizen both of Syracuse and of Stymphalos in Arcadia, and is to be recited first in Stymphalos (98-100): it has no overt connection with Sparta, yet the elaborate introduction to the myth (str. fp') brings Pindar first to the banks of the Eurotas and to the Spartan village Pitana, whose eponym bore to Poseidon Euadna the mother of Iamos. 'Apxopuou 6'i~pyov rpb6owirov Xp/i .utev rT7Xavys, but this imposing stanza is not closely connected with the myth,' and we ask why it is there. Wilamowitz answers, Sparta is brought in because it was the home of Teisamenos, the most distinguished living Iamid.2 So far this is admirable, but Wilamowitz then (182 f.) suggests that the compliment to Teisamenos, recited in Stymphalos, is meant to conciliate him and Sparta after his victories in Arcadia-at Tegea over the Tegeates and Argives, at Dipaieis over all the Arcadians except the Mantineians. Herodotos' order places these victories after Plataea and before a victory over the Messenians,3 and Wilamowitz would date them before 468/7, his date for the sixth Olympian.4 This interpretation is clearly not impossible, but on other grounds it seems to me more likely that the Arcadian war comes later, in the neighbourhood of the great Spartan earthquake of 465.6 When the sixth Olympian was recited, the war which included Teisamenos' victories was certainly not in progress. I am not sure if we should deduce, from the way in which Sparta is dragged in, that in 468/7 the Arcadians needed to conciliate her because
Ancient history · Arcadia · Art · Art history · Classical Antiquity Studies · History
The Archidamian War
Sicily, 478-431 b.c.
Panhellenic Cults and Panhellenic Poets
The Peace of Nicias
Athenian Religion and Literature
The Athenian revolution
The Thirty Years' Peace
Sources, chronology, method
Athenian Cults and Festivals
Society and Economy
The Delian League to 449 b. c.
The Spartan Resurgence
Rebuilding in Athens and Attica
Mainland Greece, 479–451 b. c.
Athens as a Cultural Centre
Art
Classical Cities and Sanctuaries
Greece after the Persian Wars
The Peace of Nicias and the Sicilian Expedition
The Cambridge Ancient History
Cléandridas le Spartiate
Kleonai, Kleone, and Kleonymos
Mantineia and the Mantinike
Sparta and Her Allies in the Sixth Century
The Exile of Themistokles and Democracy in the Peloponnese
The Battle of Oinoe in the Stoa Poikile
| Citations per year | 0.43 |
|---|---|
| Citation span | 1965 - 2017 (53) |
| Highly cited | No |