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Metameleia and Friends

Remorse and Repentance in Fifth- and Fourth-Century Athenian Oratory

Bibliographic Data

ID3939977
AuthorsLaurel Fulkerson (corresponding author)
Year2004
Volume58
Issue3/4
Pages241
Publication date2004-01-01
Open AccessNo
TypeARTICLE
VenuePhoenix (JOURNAL)
Journal identifiersISSN: 0031-8299 • E-ISSN: 1929-4883
PublisherJSTOR (PUBLISHER)
DOI10.2307/4135168
OpenAlexW1987040226
LanguageEN
Citations received2
References cited9

D ESPITE A BURGEONING INTEREST IN THE PASSIONS IN ANTIQUITY, certain of the emotions remain underexplored. This article, following precedents set by K. J. Dover for the use of the orators to discover popular morality,' will attempt to broaden the discussion about the emotion designated by the Greeks as metameleia. This emotion, which I will provisionally call remorse or repentance, has been neglected for what seem to be three reasons.2 The first derives from an only recently discarded belief that the Greeks, as participants in a shame-culture, did not feel emotions like remorse, but were solely motivated in their actions by considerations of utility and external display (i.e., they were concerned with possible punishment rather than ethics).3 Although there remains profitable discussion of the ways in which shame-cultures and guilt-cultures might differ, and there is clearly some truth in the sentiment I have put so baldly about ancient Greeks and shame, there is no longer a belief that it was impossible for an Athenian to feel something like repentance.4 A second reason for the neglect of remorse, as Cairns and Konstan note, is that the places modern parallels might lead us to look for it, namely Athenian forensic speeches, yield poor results.5 In modern criminal cases, offenders can plea-bargain

Art · Epistemology · Forgiveness · Greeks · Literature · Morality · Parallels · Passions · Psychoanalysis · Punishment (psychology · Remorse · Repentance · Shame · Theology · Classical Antiquity Studies · Classics · Emotions and Moral Behavior · History · Philosophy · Psychology · Psychology of Social Influence · Social Psychology

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    Laurel Fulkerson•Syllecta classica•2008

  • Aristotle in the Anthropocene

    Open Access•Kevin Morrell, Frederik Dahlmann•The Anthropocene Review•2023

  • Pride, shame, and guilt

    Gabriele Taylor•Pride, shame, and guilt•1985

  • Shame and guilt

    Gerhart Piers•Shame and guilt•1971

  • Policing Athens

    Open Access•Virginia J Hunter, Virginia Hunter•Policing Athens•2019

  • Demosthenes' Speech against Meidias

    Edward M Harris•Harvard Studies in Classical…•1989

  • Aidōs

    Douglas Cairns, Douglas L Cairns•Aido ̄s•1992

  • Ancient Anger

    Adam Bartley, S H Braund et al.•Classics Ireland•2005

  • The Litigious Athenian

    Matthew Christ, MATTHEW ROBERT CHRIST•The litigious Athenian•1998

  • Shame in Ancient Greece

    David Konstan•Social research•2003

Citations per year0.11
Citation span2008 - 2023 (16)
Highly citedNo

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