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Laying-on Hands

Santa Teresa Urrea’s Curanderismo as Medicine and Refuge at the Turn of the Twentieth Century

Bibliographic Data

ID3942113
AuthorsJennifer Koshatka Seman (Metropolitan State University of Denver, Denver, Colorado, USA, corresponding author)
Year2018
Volume47
Issue2
Pages178-200
Publication date2018-06-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueStudies in Religion/Sciences Religieuses (JOURNAL)
Journal identifiersISSN: 0008-4298 • E-ISSN: 2042-0587
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/0008429817739462
OpenAlexW2775018013
LanguageEN
References cited35

This essay examines the ways Teresa Urrea - a curandera or Mexican faith healer - was understood by those she healed as well as the popular presses of the turn of the century as she moved out of the US-Mexico borderlands and into urban centers of San Francisco, New York City, and especially Los Angeles. Santa Teresa's curanderismo was a cultural refuge for ethnic Mexicans who faced an increasingly racialized and antagonistic public health system in Los Angeles. At the same time, her curanderismo - exemplified by the practice of "laying on hands" - shared epistemologies with scientific medicine and other healing modalities, such as Spiritism, allopathic medicine, and indigenous healing arts. For those who lived in the liminal space between two nations and two cultures, Santa Teresa's curanderismo provided both practical and magical medicine for the body and spirit

Art · Ethnic group · Ethnology · Faith · Indigenous · Liminality · Modalities · Sociology · The arts · Visual arts · Anthropology · Asian American and Pacific Histories · Gender Studies · History · Latin American and Latino Studies · Race, History, and American Society

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Citation velocityhistorical
Highly citedNo

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