"Praising God in "Wondrous and Picturesque Ways
Citrakāvya in a Telugu Prabandha
Bibliographic Data
| ID | 3961801 |
|---|---|
| Authors | Harshita Mruthinti Kamath (0000-0003-3548-4765, corresponding author) |
| Year | 2021 |
| Volume | 141 |
| Issue | 2 |
| Publication date | 2021-08-27 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of the American Oriental Society (JOURNAL) |
| Journal identifiers | ISSN: 0003-0279 • E-ISSN: 2169-2289 |
| Publisher | American Oriental Society (PUBLISHER • US) |
| DOI | 10.7817/jameroriesoci.141.2.0255 |
| OpenAlex | W3169456008 |
| Language | EN |
Focused on Nandi Timmana's sixteenth-century Telugu epic poem, Pārijātāpaharaṇamu (Theft of a Tree), this article analyzes citrakāvya, a genre of poetry that includes various kinds of patterned verses, word puzzles, and figural poems. The seventeenth-century Telugu grammarian Appakavi outlines three genres of citrakāvya: 1) citrakavitvamu (verses with restricted syllables); 2) bandhakavitvamu (figural verses); and 3) garbhakavitvamu (verses with meters embedded in meters). Timmana employs all three genres of citrakāvya in Theft of a Tree 5.92-99, which are set in the voice of Nārada praising Kṛṣṇa as god. Rather than reading citrakāvya as simply a form of alaṅkāra (literary ornament), I argue that citrakāvya primarily functions as a form of stotra (praise poetry) in the context of Timmana's Theft of a Tree. Shifting the flow of his rather fast-paced narrative, Timmana intentionally uses citrakāvya to praise and even capture god through the complex figuration of syllables and sounds. Timmana's citras are essential to scripting a new layer of the pārijāta narrative, one that highlights the voice of the poet himself speaking to his god
Art · Context (archaeology) · EPIC · Linguistics · Literature · Narrative · Poetry · Praise · Telugu · History · Indian and Buddhist Studies · Philosophy
| Citation velocity | historical |
|---|---|
| Highly cited | No |