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Mīrā's "Earliest" Song and Her Images in History and Hagiography

Bibliographic Data

ID3969423
AuthorsDalpat S Rajpurohit (0000-0001-6328-6315, corresponding author)
Year2023
Volume143
Issue4
Publication date2023-12-12
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of the American Oriental Society (JOURNAL)
Journal identifiersISSN: 0003-0279 • E-ISSN: 2169-2289
PublisherAmerican Oriental Society (PUBLISHER • US)
DOI10.7817/jaos.143.4.2023.ar031
OpenAlexW4389684474
LanguageEN

This essay revisits the scholarly consensus about the "earliest" song and early images of Mīrā-the sixteenth-century Rajput noblewoman who is a leading female voice in north Indian devotional (bhakti) movements. I show that what scholars have considered as Mīrā's oldest extant poem-recorded in the Kartarpur manuscript of 1604, which culminated in the making of the Sikh Guru Granth Sāhib-has a different history of recension in the devotional sects of Rajasthan. In the early seventeenth-century manuscripts of the Dādūpanth, the same poem is not attributed to Mīrā but to Sukhānand, one of the twelve disciples of Rāmānand- the first Guru of the major Rām devotional sect of north India. Various possible explanations for this double attribution will be explored, and the question asked: What do the varied attributions of Mīrā's "earliest" song tell us about the growth of a Mīrā corpus and the multiple Mīrās as represented in the seventeenth- and eighteenth-century hagiographies that emerged from her own region

Ancient history · Art · Biology · Extant taxon · Literature · Poetry · History · Politics and Conflicts in Afghanistan, Pakistan, and Middle East · South Asian Studies and Conflicts · South Asian Studies and Diaspora

Citation velocityhistorical
Highly citedNo

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