Mīrā's "Earliest" Song and Her Images in History and Hagiography
Bibliographic Data
| ID | 3969423 |
|---|---|
| Authors | Dalpat S Rajpurohit (0000-0001-6328-6315, corresponding author) |
| Year | 2023 |
| Volume | 143 |
| Issue | 4 |
| Publication date | 2023-12-12 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of the American Oriental Society (JOURNAL) |
| Journal identifiers | ISSN: 0003-0279 • E-ISSN: 2169-2289 |
| Publisher | American Oriental Society (PUBLISHER • US) |
| DOI | 10.7817/jaos.143.4.2023.ar031 |
| OpenAlex | W4389684474 |
| Language | EN |
This essay revisits the scholarly consensus about the "earliest" song and early images of Mīrā-the sixteenth-century Rajput noblewoman who is a leading female voice in north Indian devotional (bhakti) movements. I show that what scholars have considered as Mīrā's oldest extant poem-recorded in the Kartarpur manuscript of 1604, which culminated in the making of the Sikh Guru Granth Sāhib-has a different history of recension in the devotional sects of Rajasthan. In the early seventeenth-century manuscripts of the Dādūpanth, the same poem is not attributed to Mīrā but to Sukhānand, one of the twelve disciples of Rāmānand- the first Guru of the major Rām devotional sect of north India. Various possible explanations for this double attribution will be explored, and the question asked: What do the varied attributions of Mīrā's "earliest" song tell us about the growth of a Mīrā corpus and the multiple Mīrās as represented in the seventeenth- and eighteenth-century hagiographies that emerged from her own region
Ancient history · Art · Biology · Extant taxon · Literature · Poetry · History · Politics and Conflicts in Afghanistan, Pakistan, and Middle East · South Asian Studies and Conflicts · South Asian Studies and Diaspora
| Citation velocity | historical |
|---|---|
| Highly cited | No |