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De Potentia Dei

Some Western and Byzantine Perspectives

Bibliographic Data

ID3969696
AuthorsFilip Ivanovic (0000-0002-6590-2676, Yahoo (United Kingdom), corresponding author)
Year2008
Volume13
Issue1
Pages1-11
Publication date2008-02-01
Open AccessNo
TypeARTICLE
VenueThe European Legacy (JOURNAL)
Journal identifiersISSN: 1084-8770 • E-ISSN: 1470-1316
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/10848770701830708
OpenAlexW1991823145
LanguageEN

One of the questions that presented itself with the rise and development of the Christian faith was the problem of divine omnipotence. By resolving the problem of divine power, it became possible to explain many focal problems of mankind and the world, including, for example, the problem of the existence of evil, or of suffering. This article deals with two perspectives on this problem. Usually, the eleventh-century theologian Peter Damiani is pointed to as a pioneer and originator of the discussion of divine powers. But, St. Isidor's considerations were developed five centuries before Damiani wrote his famous treatise De divina omnipotentia. On the other hand, the debate in Scholasticism emerged as a long and lively discussion of different ways of defining the problem. The distinction of potentia absoluta and potentia ordinata contributed greatly to debating the general question of divine omnipotence. However, although it was useful in the theological-philosophical sense, this distinction later on provoked political solutions which sometimes served the interest of only one man

Eleventh · Epistemology · Faith · Omnipotence · Political science · Politics · Scholasticism · Theology · Augustinian Studies and Theology · Law · Medieval Philosophy and Theology · Philosophy · Theology and Philosophy of Evil

Highly citedNo

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