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The "Philosophical Bible" and the Secular State

Bibliographic Data

ID3970335
AuthorsMontserrat Herrero (0000-0001-8949-3742, Universidad de Navarra, corresponding author)
Year2017
Volume22
Issue1
Pages31-48
Publication date2017-01-02
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe European Legacy (JOURNAL)
Journal identifiersISSN: 1084-8770 • E-ISSN: 1470-1316
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/10848770.2016.1239453
OpenAlexW2534731111
LanguageEN
Citations received3
References cited40

Almost all scholars of the Enlightenment consider Hobbes, Spinoza, and Locke as the founding theorists of the “secular modern state.” In contrast to the widely held view of the modern state, I argue that far from being “secular” it was the product of the sacralization of politics, which resulted from the way these philosophers interpreted the Scriptures as part of their philosophical inquiries. The analysis of the “linguistic turn” in their biblical interpretations reveals how they tried to undermine the power of the Church to claim greater freedoms for the state. Their philosophical inquiries initiated the secularization of the Christian religion and the sacralization of politics as two correlative developments, rather than the secularization of the state per se, as is usually supposed. The philosophical arguments proposed by Hobbes, Spinoza, and Locke helped to resolve the religious battles of Europe’s many confessions in the seventeenth and eighteenth centuries, but are still pertinent to our current very different historical context

Enlightenment · Epistemology · Political science · Politics · Secular state · Secularization · American Constitutional Law and Politics · History · Law · Philosophy · Political Theory and Influence · Religious studies · Seventeenth-Century Political and Philosophical Thought

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    Open Access•Mikkel Flohr•Theory Culture & Society•2025

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Unique citing works3
Citations per year0,38
Citation span2018 - 2025 (8)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 3

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