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A Midsummer Night's Dream

Relating Ethics to Mutuality

Bibliographic Data

ID3971652
AuthorsWilliam M Hawley (corresponding author)
Year2010
Volume15
Issue2
Pages159-169
Publication date2010-04-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe European Legacy (JOURNAL)
Journal identifiersISSN: 1084-8770 • E-ISSN: 1470-1316
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/10848771003647915
OpenAlexW1972088263
LanguageEN

Shakespeare's A Midsummer Night's Dream shows ethical conflicts to be resolved relationally. Quarreling lovers divide Duke Theseus's Athenian court in advance of his own nuptial celebration, forcing the Duke to decide moral questions based on their ethical consequences. King Oberon's conflicted fairy world meddles in human affairs, adding to the ethical confusion. Athenian workmen vie for roles in a court performance that becomes both a theatrical travesty and a triumph of relational ethics owing to Bottom, the character most within relation itself. Paradoxically, the “dream” elevates relating per se to self-consciousness. Hegel's dialectical, Jean-Luc Nancy's transfiguring, and Martin Buber's relational perspectives take up Shakespeare's premise of treating ontology and ethics as facets of the same movement. Just as the play enacts Hegel's assertion that all (inevitable) alienation must be overcome, so it also shows Nancy's and Buber's symbolic consecration of ethical being as mutuality

Aesthetics · Alienation · Assertion · Consecration · Dialectic · Dream · Epistemology · Hegelianism · Political science · Premise · Psychoanalysis · Sociology · Theology · Cultural Studies and Interdisciplinary Research · Law · Philosophy · Philosophy, Ethics, and Existentialism · Psychology

Citation velocityhistorical
Highly citedNo
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