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Bovine Bodies and Foreign Kings

Immunity and Dharma in the Hindu Epics

Bibliographic Data

ID3974683
AuthorsAdam Lee Newman (0000-0002-6104-0896, University of Illinois Urbana-Champaign, corresponding author)
Year2025
Volume64
Issue4
Pages225-246
Publication date2025-05-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueHistory of Religions (JOURNAL)
Journal identifiersISSN: 0018-2710 • E-ISSN: 1545-6935
PublisherUniversity of Chicago Press (PUBLISHER • US)
DOI10.1086/734931
OpenAlexW4410769055
LanguageDE
References cited12

This article explores a brief but rhetorically powerful interaction between Vasiṣṭha and Viśvāmitra found in the two Sanskrit Hindu narratives Mahābhārata and Rāmāyaṇa. The story involves the emission of non-Āryan, non-Brahminical forest-dwelling and foreign groups from the Brahminically pure body of the wish-granting cow (kāmadhenu/surabhī) and explores one possible meaning for this rather perplexing narrative moment. I draw upon the metaphor of biopolitical immunity as explored by Roberto Esposito, particularly in his Immunitas: The Protection and Negation of Life, to help understand the narrative emission of non-Āryan bodies from the body of the wish-granting cow and her destruction of Viśvāmitra’s army. In short, the king Viśvāmitra trespasses into Brahminical space, at which point he is perceived as a threat and becomes, as it were, akin to a contagion. What I suggest in this article is that the wish-granting cow emits non-Āryan groups from her divine body as an immunitary response to the trespassing of Viśvāmitra and his violent army into the domain of the Brahmin. The armies that the wish-granting cow emits are a threat to the Brahminical body politic but are included within the domain of the political body in order to minimize and circumscribe their threat

Ancient history · Archaeology · Biology · Buddhism · Dharma · Hinduism · Immune system · Immunity · Theology · History · Immunology · Indian History and Philosophy · Philosophy

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Citation velocityhistorical
Highly citedNo

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