Han Chinese "drifters" in Lhasa
The ambivalent cultural politics of Tibetanness amidst China's geographies of modernity
Bibliographic Data
| ID | 3977588 |
|---|---|
| Authors | J Qian (0000-0001-9638-3808, South China Normal University), Hong Zhu (0000-0003-0795-8329) |
| Year | 2016 |
| Volume | 17 |
| Issue | 7 |
| Pages | 892-912 |
| Publication date | 2016-10-02 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Social & Cultural Geography (JOURNAL) |
| Journal identifiers | ISSN: 1464-9365 • E-ISSN: 1470-1197 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/14649365.2016.1139170 |
| OpenAlex | W2276861536 |
| Language | DE |
| Citations received | 6 |
| References cited | 63 |
© 2016 Taylor & Francis.As rampant modernization profoundly reshapes the economy, culture and ideologies of post-reform China, Han Chinese have encountered directly the malaises of modernity, and are gradually losing faith in modernity’s promises of reason and progress. Numerous small towns and cities, consequently, have become anchors of alternative identities and lifestyles. This article examines the group of ‘drifters in Lhasa’, namely Han Chinese who have migrated to and settled in Lhasa, Tibet, in pursuit of slow-paced lifestyles, communal belonging and assumedly more authentic social relations. Drawing literature on the critiques of modernity and modern subject’s invocation of othered places and peoples as a means of self-criticism, this article argues that the constructed Tibetanness offers the drifters critical cultural resources to counteract ordering endeavours of Chinese modernity. At the same time, however, the modern subject in search of otherness tends to reproduce the modern modality of cognition which results in the objectivation of the other. The article investigates the effects of objectivation from two perspectives, namely the rendering-silent of the others’ voices and interests; and re-inscription of boundaries of difference between the self and the other, against broader contexts of socio-economic transformations in Tibet
Aesthetics · Ambivalence · China · Criticism · Epistemology · Ideology · Modernity · Modernization theory · Political science · Politics · Psychoanalysis · Sociology · Subject (documents · China's Ethnic Minorities and Relations · Chinese history and philosophy · Gender Studies · Law · Philosophy · Southeast Asian Sociopolitical Studies
Writing Culture
The Disempowered Development of Tibet in China
Learning to consume Tibet
Colonialism's culture
In Search of Modernity
Contemporary Chinese Thought and the Question of Modernity
Chinese modern
Introduction
Prisoners of Shangri-La
The Spread of Tibetan Buddhism in China
Modernity and Postmodernity
Postsocialism and Cultural Politics
The Neo-Primitivist Turn
Chinese Modernity and the Individual Psyche
Late Modernity and Social Change
A Companion to Tourism
Formations of Colonial Modernity in East Asia
The Philosophy of Money
Phantasies of becoming (the Other
Moving to Peripheral China
Echoes from the Himalayas
Deterritorializations
Modernity as history
Real Tourism
Tourism, modernity and the consumption of home in China
Place and the Paradox of Modernity
Tropes of Indolence and the Cultural Politics of Development in Lhasa, Tibet
Drifting” in Lhasa
Les manifestations au Tibet du printemps 2008. Un conflit entre la nation et l’État
Taming Tibet
Anthropology as Cultural Critique
In other worlds
Questions of Travel
The Myth of Shangri-La
Modernising Tibet
Mapping Shangrila
Serving Sahibs with Pony and Pen
Imperialist Nostalgia
Flight from Modernity
The End of the Revolution
Representing Nationality in China
The Myth of Shangri La
Putting Hierarchy in Its Place
The other revisited
Independent Travel
She'll Wake Up One of These Days and Find She's Turned into a Nigger
Reflexive Modernization
Modernity, Solidity and Agency
| Unique citing works | 6 |
|---|---|
| Citations per year | 0,75 |
| Citation span | 2018 - 2025 (8) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 6 |