Empire, diplomacy, and the racial imagination

Spain at the Cairo Congress of Arab Music (1932)

Dados Bibliográficos

ID3979441
AutoresSamuel Llano (0000-0001-5915-597X, University of Manchester, autor correspondente)
Ano2023
Volume28
Fascículo3
Páginas589-634
Data de publicação2023-05-04
Peer ReviewedSim
Open AccessSim
TipoARTICLE
PeriódicoThe Journal of North African Studies (JOURNAL)
Identificadores do periódicoISSN: 1362-9387 • E-ISSN: 1743-9345
EditoraInforma UK Limited (PUBLISHER • GB)
DOI10.1080/13629387.2022.2089123
OpenAlexW4283008843
IdiomaEN
Citações recebidas2
Referências citadas63

This article uses Spain's participation at the Cairo Congress of Arab Music (1932) as the basis to raise questions pertaining to the place of Arab music in the racial imagination of Europeans. It argues that Spain's unique response to the challenges arising from the study of Arab music in a context of colonial rivalry reveals still uncharted tensions and fractures running through musicology and Orientalist discourse at the time. My line of inquiry sheds light on the origins and characteristics of the forms of self-reflexivity evident in the musicological work produced by Spain and other European countries. In what ways did the shifting tectonics of North African politics impact or even impair the capacity of European musicological discourse to inscribe Arab music in the global imagination in ways supportive of Europe's identity projects? To what extent was the discourse on Arab music emerging in the context of colonial rivalry suitable for Spain to rewrite the memories of its past of anti-Muslim violence? What could Spain's unique position as both an insider and an outsider relative to notions of Europe reveal about western attitudes towards Arab music in a context of colonial rivalry? The answers to these questions lie not only with the peculiar ways in which Spain addressed its identity crises, but also with the extent to which the Cairo Congress exposed the inadequacy of reigning paradigms in musicology, anthropology and the social sciences, and underscored their inability to keep up with the changing face of North African societies

Aesthetics · Ancient history · Art · Colonialism · Context (archaeology · Empire · Identity (music · Media studies · Musicology · Orientalism · Political science · Politics · Postcolonialism (international relations · Rivalry · Sociology · African history and culture studies · Gender Studies · Hispanic-African Historical Relations · History · Law · North African History and Literature