Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Wolverine Myths and Visions

Dene Traditions from Northern Alberta

Bibliographic Data

ID4038484
AuthorsHenry S Sharp, Patrick Moore (0000-0002-5205-8832), Angela Wheelock, The Dene Wodih Society, The Dene Wodih Society The Dene Wodih Society
Year1992
Volume16
Issue2
Pages295
Publication date1992-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe American Indian Quarterly (JOURNAL)
Journal identifiersISSN: 0095-182X • E-ISSN: 1534-1828
PublisherJSTOR (PUBLISHER)
DOI10.2307/1185457
OpenAlexW2043584450
LanguageEN
Citations received12

The people who call themselves Den Dhaa, a group of the Athapaskan-speaking natives of northwestern Canada known as the Slave or Slavey Indians, now number about one thousand and occupy three reserves in northwestern Alberta. Because their settlements were until recently widely dispersed and isolated, they have maintained their language and traditions more successfully than most other Indian groups. This collection of their stories, recorded in the Dene language with literal interlinear English glosses and in a free English translation, represents a major contribution to the documentation of the Dene language, ethnography, and folklore. The stories center on two animal people, Wolf, who often helps people in Dene myth and whom traditional members of the tribe still so respect that they do not trap wolves for fur; and Wolverine, a trickster and cultural transformer much like Coyote in the Navajo tradition or Raven in Northwest Coast traditions. Wolverine is also the name of the leader of the messianic Tea Dance that took hold among the Dene people early in the twentieth century. His visions and the accounts of his life, which are included here along with the traditional tales, show how the old myths have been transfigured but continue to pervade the Dene world-view

Archaeology · Ethnology · Geography · Mythology · Sociology · Vision · Anthropology · Canadian Identity and History · Classics · History · Indigenous Studies and Ecology · Rangeland Management and Livestock Ecology

  • The Extension of Dependency Beyond the Sentence

    Open Access•Marianne Mithun•Language•2008

  • Narrative Desire and Textual Consummation in Haida, Tlingit, and Northern-Dene Textualized Orature

    Open Access•Jasmine Spencer•Tusaaji A Translation Review•2020

  • The soundscape as the transformatrice in some Dene songs and stories

    Open Access•Jasmine Spencer•Semiotica•2021

  • How children in northern Canada represent the wolverine through drawings

    Open Access•Morgane Bonamy, Andrew Blair Harbicht et al.•Polar Record•2020

  • Trail of Story, Traveller’s Path

    Open Access•Leslie Main Johnson•Trail of Story, Traveller's Path•2010

  • Climbing the Trail to Heaven

    Open Access•Giuseppe Amatulli•Mortality•2024

  • The Moose Trappers and Hunting Grounds of Vilhelmina

    Open Access•Lars Göran Spång, Wiebke Neumann et al.•Current Swedish Archaeology•2024

  • Ways of Knowing

    Jean-Guy A Goulet, Jean‐guy A Goulet•Journal of Anthropological Research•1994

  • Third-Person Plural Subject Prefix in Northern Athapaskan

    Eung‐do Cook, Eung-Do Cook•International Journal of American…•1996

  • The Legitimation of Beliefs in a Hunter-Gatherer Society

    Open Access•Scott Rushforth•American Ethnologist•1992

  • Gold in; Gold out

    Graham Watson, Jean-Guy A Goulet et al.•Journal of Anthropological Research•1992

  • Claiming Legitimacy

    Julie Cruikshank•The American Indian Quarterly•1994

Unique citing works12
Citations per year0,35
Citation span1992 - 2024 (33)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 11

Tools

Open DOISci-Hub
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae