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Poverty, Politics, and Petroleum

The Utah Navajo and the Aneth Oil Field

Bibliographic Data

ID4038684
AuthorsRobert S Mcpherson (0009-0007-3268-344X), David Wolff, David A Wolff
Year1997
Volume21
Issue3
Pages451
Publication date1997-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe American Indian Quarterly (JOURNAL)
Journal identifiersISSN: 0095-182X • E-ISSN: 1534-1828
PublisherJSTOR (PUBLISHER)
DOI10.2307/1185517
OpenAlexW2066280741
LanguageEN
Citations received2
References cited3

The land was soft, still going through its creative process when the Navajo people first emerged into this world. They traveled from worlds beneath this one, entering into the Four Corners region, ready to establish a new life. Yet few things are ever as easy as they initially appear. Monsters also inhabited the land and destroyed the Dine, or People, at every opportunity. Many of these creatures assumed different forms and powers, such as Ye'iitsoh, a man-eating giant that had an uncanny ability to ferret out people in hiding; another monster killed with its eyes; another pushed unsuspecting travelers off cliffs; another, with large horns, skewered its victims, while others flew in the air, carried off their prey, and smashed them on the jagged peak of Shiprock, New Mexico. Into this chaos were born two supernatural twins, sons of Changing Woman and Sunbearer. The boys, Monster Slayer and Born for Water, eventually journeyed to their father who lived in the heavens and received from him arrows made of chain lightning, sheet lightning, sunbeam, and rainbow. They returned to the earth and set about ridding the People of these monsters. The remains of the vanquished foe still dot the landscape: Cabezon Peak, New Mexico, is the severed head of Ye'iitsoh; his dried blood the lava flow outside of Grants; and petrified wood his bones. Dinosaur tracks and fossils belonged to other creatures slain by the Twins. The sands of Red Mesa, Arizona, were stained with the blood of a monster that killed with its breath; the remains of other creatures are found in the igneous and sandstone rock formations that cover Navajo land. Each serves as a reminder of the battle once waged to free the People from destruction. Yet some of the monsters and their remains survived in different forms to eventually help the Navajo. For instance, flint came from the armor of Ye'iitsoh. From the flying monsters came the eagle that provides bones for whistles and feathers for ceremonies, the owl that prophesies of man's future, and small birds to beautify the earth. Tracking Bear Monster gave from his body yucca fruit for nourishment, soap from its roots, plus needle and thread from its spines.' The list goes on

Archaeology · Economic growth · Economics · Field (mathematics · Geography · Navajo · Oil field · Petroleum · Petroleum engineering · Political science · Politics · Poverty · American Environmental and Regional History · Archaeology and Natural History · Geology · Law · Mathematics

  • Up against Giants

    Open Access•Bradley Glenn Shreve, Bradley Shreve•American Indian Culture and…•2006

  • A Paradox of Plenty

    Martin J Pasqualetti, Thomas E Jones et al.•Society & Natural Resources•2016

  • The Navajo nation

    Jennifer Nez Denetdale, Peter Iverson•The Navajo (Indians of North…•1981

  • Between Sacred Mountains

    Claire R Farrer, Sam Bingham et al.•The American Indian Quarterly•1986

  • From the Sands to the Mountain

    Martha C Knack, Pamela Bunte et al.•The American Indian Quarterly•1990

Unique citing works2
Citations per year0,1
Citation span2006 - 2016 (11)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae