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Moses, Statesman and Philosopher

The Philosophical Background of the Ideal of Assimilating to God and the Methodology of Clement of Alexandria's Stromateis 1

Bibliographic Data

ID4063863
AuthorsKathleen Gibbons (Wilfrid Laurier University75 University Ave W., Waterloo, on N2L 3C5Canada, corresponding author)
Year2015
Volume69
Issue2
Pages157-185
Publication date2015-03-06
Open AccessNo
TypeARTICLE
VenueVigiliae Christianae (JOURNAL)
Journal identifiersISSN: 0042-6032 • E-ISSN: 1570-0720
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/15700720-12341202
OpenAlexW2002126251
LanguageEN
References cited1

Clement's so-called 'eclectic' style has long been noted by his modern readers, with several suggesting that this approach reflects his idea of Mosaic philosophy as having been scattered among the different philosophical traditions of his period. Here, I wish to argue that in his portrait of Moses in Strom. 1, Clement draws on Platonic and Stoic sources to provide a coherent picture of what it is to assimilate to God as a unification of the civic and contemplative lives. In doing so, Clement exploits actual historical connections between the two schools in using Stoicism as a hermeneutical lens through which to unify Plato's dialogues, which themselves offer conflicting interpretations of the relationship between the statesman and the philosopher. This study also hopes to illuminate the ways in which conceptualizations of Judaism at times informed and controlled early Christian constructions of their relationship with pagan culture

Aesthetics · Art · Art history · Biblical studies · Church Fathers · Cicero · Contemplation · Eclecticism · Epistemology · Hebrew Bible · Ideal (ethics) · Literature · Paideia · Period (music) · Portrait · Stoicism · Style (visual arts) · Theology · Unification · Augustinian Studies and Theology · Biblical Studies and Interpretation · History · Philosophy · Theology and Canon Law Studies

  • Clement of Alexandria

    Open Access•Annewies Van Den Hoek•The Encyclopedia of Ancient History•2012

Highly citedNo

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