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Daemonic Trickery, Platonic Mimicry

Traces of Christian Daemonological Discourse in Porphyry's De Abstinentia

Bibliographic Data

ID4064350
AuthorsTravis W Proctor (0000-0002-6021-9544, Department of Religious StudiesUNC-Chapel Hill, corresponding author)
Year2014
Volume68
Issue4
Pages416-449
Publication date2014-09-18
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueVigiliae Christianae (JOURNAL)
Journal identifiersISSN: 0042-6032 • E-ISSN: 1570-0720
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/15700720-12341180
OpenAlexW2031664993
LanguageEN
Citations received5

Porphyry of Tyre's discussion of daemons and animal sacrifice in De Abstinentia strays from traditional Platonic formulations of daemonic involvement in the Graeco-Roman cult. As a result, scholars have struggled to identify the intellectual pedigree for Porphyry's daemonology. By contrast, I propose that Porphyry draws upon Christian Platonic daemonologies, best represented in the writings of Origen of Alexandria. To substantiate this hypothesis, I first outline the dissonance between Porphyry's daemonology and his Hellenic predecessors, before outlining the several daemonological tenets he shares with Christian writers. Second, I note the extensive conceptual commonalities between Origen and Porphyry's respective daemonologies, Finally, I reexamine Porphyry's attribution of his daemonology to "certain Platonists," a claim which, when read in light of Porphyry's Vita Plotini, places Origen squarely within the intellectual circles from which Porphyry was drawing his daemonological discourse

Art · Biblical studies · Cult · Early Christianity · Literature · Sacrifice · Theology · Classical Antiquity Studies · Classical Philosophy and Thought · Historical, Religious, and Philosophical Studies · Philosophy

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Unique citing works5
Citations per year0,56
Citation span2017 - 2024 (8)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 5

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