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Reading the Diatessaron with Ephrem

The Word and the Light, the Voice and the Star

Bibliographic Data

ID4064673
AuthorsMatthew R Crawford (0000-0002-2888-2071, Durham University, corresponding author)
Year2015
Volume69
Issue1
Pages70-95
Publication date2015-01-14
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueVigiliae Christianae (JOURNAL)
Journal identifiersISSN: 0042-6032 • E-ISSN: 1570-0720
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/15700720-12341191
OpenAlexW2010244071
LanguageEN
Citations received3

Through a consideration of the reception history of the so-called "Diatessaron," Tatian's second-century gospel compilation, we can learn much about the nature of this peculiar text. Of paramount importance here is the Syriac Commentary on the Gospel attributed to Ephrem of Nisibis. In this article I argue that the ordering of pericopae in the opening section of Tatian's gospel, which interweaves Matthean and Lukan passages within a broadly Johannine incluisio, prompts the Syriac exegete to an unexpected interpretation of these narratives. By reading these pericopae as a single, continuous narrative, he creatively combines the divine "Word" and "Light" of the Johannine prologue with the Synoptic traditions about John the Baptist as the "voice" and about the star that shone to guide the magi, presenting the star and the voice as extensions of the Son's own agency. This remarkably original interpretation of the nativity of Jesus illustrates the degree of artistry that went into the making of Tatian's text and the novel interpretations it elicited from its readers

Art · Biblical studies · Gospel · Interpretation (philosophy) · Linguistics · Literature · Narrative · Prologue · Reading (process) · Archaeology and Historical Studies · Biblical Studies and Interpretation · Historical and Linguistic Studies · Philosophy

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    Jeremiah Coogan•Eusebius the Evangelist•2022

  • Tarihli Süryanice “Harklean” Dörtlü İncil El Yazması

    Open Access•Necla KAPLAN, Mihayel AKYÜZ•Ortaçağ Araştırmaları Dergisi•2021

  • The Diatessaron, Canonical or Non-canonical? Rereading the Dura Fragment

    Open Access•Matthew R Crawford•New Testament Studies•2016

Unique citing works3
Citations per year0,3
Citation span2016 - 2022 (7)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 3

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