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Satan and Circumcision

The Devil as the ἄγγελος πονηρός in Barn 9:4

Bibliographic Data

ID4065507
AuthorsIsaac T Soon (0000-0003-4708-2384, Durham University 3057 Durham UK, corresponding author)
Year2021
Volume76
Issue1
Pages60-72
Publication date2021-07-14
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueVigiliae Christianae (JOURNAL)
Journal identifiersISSN: 0042-6032 • E-ISSN: 1570-0720
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/15700720-bja10035
OpenAlexW3185745912
LanguageEN
Citations received1

This study argues that the ἄγγελος πονηρός in Barn 9.4 was Satan. James Carleton Paget, Adolf Hilgenfeld, Ferdinand Prostmeier and Geza Vermes gestured toward this interpretation, but none offered evidence for this identification other than assertion. In Barnabas, there is a constellation of ideas that connect circumcision with Satan, namely circumcision with pagan idolatry (9.6), idolatry to demons (16.7), and finally idolatry and demons to Satan's ultimate rule (18.1; 20.1). Satan is also related to other obsolete Jewish cultic practices (2.4, 6; 16.1-2, 7). Barnabas also repeatedly describes the devil with the adjective πονηρός. Additionally, the fourth-century papyrus PSI VII 757r reads ἄγγελος ὁ πονηρός, identifying the angel as Satan. The "Ethiopianisation" of Satan as "the black one" (as argued by Clare Rothschild) confirms this reading. Since "Ethiopians" practiced circumcision, the devil as a "the black one" associates Satan with circumcision

Archaeology · Art · Idolatry · Interpretation (philosophy · Jewish Christian · Judaism · Literature · Rothschild · Theology · Biblical Studies and Interpretation · Historical and Linguistic Studies · History · Pentecostalism and Christianity Studies · Philosophy

  • A Visual Depiction of Jewish Circumcision at Dura-Europos

    Isaac T Soon•Journal for the Study of Judaism•2022

Unique citing works1
Citations per year0,25
Citation span2022 - 2022 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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