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The irony of Confucius

Bibliographic Data

ID4080059
AuthorsDimitra Amarantidou (0000-0002-7705-3296, Shanghai Normal University, corresponding author)
Year2022
Volume17
Issue6
Publication date2022-06-01
Open AccessYes
TypeARTICLE
VenuePhilosophy Compass (JOURNAL)
Journal identifiersISSN: 1747-9991 • E-ISSN: 1747-9991
PublisherWiley (PUBLISHER • GB)
DOI10.1111/phc3.12839
OpenAlexW4229447454
LanguageEN
Citations received1
References cited11

In this article, I present different readings of Confucius's irony in theAnalects(orLunyu論語) and expand on the implications of irony for how we perceive Confucius. Scholars who have appreciated the irony of Confucius tend to see it as distinctive of an unsagely, everyday man, often juxtaposed to the dominant image of the Master as a hyperserious sage. Moreover, irony is considered a pedagogical tool. These readings mainly recognizeverbal irony(Confucius means the opposite of what he says). I discuss a second type of irony:complex irony(Confucius both means and does not mean what he says). I argue that sageliness is not incompatible with irony, and further propose that complex irony can be found beyond the sentence level; it can be the feature of the relation between specific sayings. Adapting to his interlocutors' diverse personalities and needs, and to a constantly changing world, Confucius sometimes provides different and even conflicting answers to the same questions, based on contextual appropriateness. Each answer is meant to be taken literally and fits one concrete situation. The same answer, however, can be simultaneously ineffective or even dangerous in another albeit seemingly similar context. Thus Confucius sometimes both means what he says and does not mean it in an absolute sense

Art · Epistemology · Irony · Linguistics · Literature · Sentence · Chinese history and philosophy · Computer Science · History · Philosophy · Psychology

  • The Ethics of Contingency

    Open Access•Paul J D''Ambrosio•Religions•2023

  • Ren 仁

    Open Access•Karyn Lai•Dao Companion to the Analects•2014

  • Socrates

    Open Access•Gregory Vlastos•Socrates•1991

  • Thinking Through Confucius

    David L Hall, Roger T Ames•Thinking Through Confucius•1987

  • The Earliest Extant Commentary on Lunyu

    John Makeham•T oung Pao•1997

  • Piety and Individuality Through a Convoluted Path of Rightness

    Huaiyu Wang•Asian Philosophy•2011

  • The Comic Character of Confucius

    Katrin Froese•Asian Philosophy•2014

  • Translating ‘humor’ into Chinese culture

    Qian Suoqiao, Suoqiao Qian•Humor - International Journal of…•2007

  • Confucius Ridens

    Christoph Harbsmeier•Harvard Journal of Asiatic Studies•1990

  • Humor in Ancient Chinese Philosophy

    Christoph Harbsmeier•Philosophy East and West•1989

  • Getting It Right

    David L Hall, Roger T Ames•Philosophy East and West•1984

Citations per year0.33
Citation span2023 - 2023 (1)
Highly citedNo

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