The wicked and the damned
Demons, the dead, and spirit possession in medieval Italy
Bibliographic Data
| ID | 4123715 |
|---|---|
| Authors | Nancy Mandeville Caciola (corresponding author) |
| Year | 2018 |
| Volume | 69 |
| Publication date | 2018-01-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Terrain (JOURNAL) |
| Journal identifiers | ISSN: 0760-5668 • E-ISSN: 1777-5450 |
| Publisher | OpenEdition (PUBLISHER) |
| DOI | 10.4000/terrain.16630 |
| OpenAlex | W2810873066 |
| Language | EN |
| References cited | 13 |
Whereas representatives of the medieval church insisted that possessing spirits were demons or fallen angels, many medieval Italians attributed spirit possession to ghosts. In particular, the untimely dead who had perished through violence were thought to seize the bodies of the possessed in order to re-experience embodiment. Such beliefs had a long genealogy, predating the spread of Christianity. I argue that those elements of culture that persist unchanged over a long period of time are not retained unthinkingly, but are chosen because they serve the needs of the communities that employ them. In this case, belief in ghosts as possessors was an opportunity for several types of healing for the benefit of the victim, the ghost itself, and the whole community
Aesthetics · Art · Christianity · Humanities · Linguistics · Sociology · Theology · Historical and Religious Studies of Rome · History · Medieval Literature and History · Philosophy
| Highly cited | No |
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