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Remapping Second-Wave Feminism

The Long Women's Rights Movement in Louisiana, 1950-1997

Bibliographic Data

ID4154878
AuthorsJacqueline Castledine (University of Massachusetts Amherst, Amherst, Massachusetts, corresponding author)
Year2018
Volume104
Issue4
Pages1088-1089
Publication date2018-03-01
Open AccessNo
TypeARTICLE
VenueJournal of American History (JOURNAL)
Journal identifiersISSN: 0021-8723 • E-ISSN: 1945-2314
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/jahist/jax547
OpenAlexW2802691173
LanguageEN

Historians of U.S. social and political movements are increasingly interested in understanding how local activism lays foundations for national organizing. Scholars of post–World War II women's movements, therefore, now look beyond such groups as the National Organization for Women to examine how those working at the grassroots helped shape what became known as the “second wave” of feminism. Studies such as Anne Enke's Finding the Movement: Sexuality, Contested Space, and Feminist Activism (2007) and Stephanie Gilmore's Groundswell: Grassroots Feminist Activism in Postwar America (2012) have enriched the field of U.S. women's history by decentering northern elites to demonstrate how and when national and local groups did—and did not—work together for women's equality. Janet Allured's highly readable Remapping Second-Wave Feminism continues that important work. One of several strengths of Allured's study is its attention to the unique ways that gender and race intersect in southern women's activism. She is careful not to overstate the role that black Louisiana women played in a movement dominated by white organizers as she profiles the contributions of African American women who worked on second-wave initiatives. Allured explains that these women most often “worked singly rather than in groups, toward feminist goals,” particularly those goals that aligned with movements for racial justice (p. 10). Her nuanced analysis suggests that this strategy did not represent a lack of commitment to women's issues but rather was an impressive understanding of how intersecting systems of oppression work, an awareness that was often missing from white feminist leadership. Allured's detailed examination of the largely overlooked contributions of religious groups to second-wave organizing, especially those associated with the Methodist Church, is likewise conclusive and a considerable contribution to feminist historiography

Feminism · Feminist movement · Grassroots · Oppression · Political science · Politics · Social movement · Sociology · White (mutation · Women's history · American Political and Social Dynamics · Gender Studies · Historical Gender and Feminism Studies · Law · Race, History, and American Society

Highly citedNo

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