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Borderlands Curanderos

The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo

Bibliographic Data

ID4156299
AuthorsDavid E Hayes-Bautista (0000-0001-8363-9034, University of California , Los Angeles, Los Angeles, California, corresponding author)
Year2022
Volume109
Issue1
Pages171-172
Publication date2022-06-01
Open AccessYes
TypeARTICLE
VenueJournal of American History (JOURNAL)
Journal identifiersISSN: 0021-8723 • E-ISSN: 1945-2314
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/jahist/jaac179
OpenAlexW4226371508
LanguageEN
Citations received1

Medical anthropologists have tended to treat curanderos (folk healers) and curanderismo (folk healing) as exotic, non-American phenomena found only in isolated, credulous Latino communities clinging to their cultural traditions despite the advances of modern medicine. Jennifer K. Seman presents a very different view of curanderos and the borderlands society within which they operated. As faith healers, they not only participated in society on either side of the U.S.-Mexico border but they also shaped the social life of both sides. Teresa Urrea and Don Pedrito Jaramillo were curanderos born into that regional variant of Mexican society, identity, and culture, called (in Mexico) norteño. Around the turn of the twentieth century, both moved to the United States. The Latino communities in the cities the curanderos chose to live in around 1900—El Paso, Los Olmos, Los Angeles, San Francisco, and San José—had been, just fifty years earlier, part of the same regional norteño variant of Mexican society into which they had been born (see David E. Hayes-Bautista, El Cinco de Mayo: An American Tradition, 2012

Aesthetics · Art · Chose · Ethnology · Faith · Humanities · Identity (music · Political science · Social science · Social worlds · Sociology · Theology · Anthropology · History · Latin American and Latino Studies · Law · Philosophy

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Citations per year1
Citation span2025 - 2025 (1)
Highly citedNo

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