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Mythological, Religious, and Philosophical Topoi in the Prose of Valerii Shevchuk

Bibliographic Data

ID4214972
AuthorsMarko Pavlyshyn (0000-0002-0267-3132, Monash University, corresponding author)
Year1991
Volume50
Issue4
Pages905-913
Publication date1991-01-01
Open AccessYes
TypeARTICLE
VenueSlavic Review (JOURNAL)
Journal identifiersISSN: 0037-6779 • E-ISSN: 2325-7784
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/2500471
OpenAlexW2322313583
LanguageEN
References cited2

Liberalized cultural discussion in the Soviet Union after the Twenty-seventh Party Congress in 1985 was concerned in part with the nature of a literature that would be appropriate to the new ideals of openness and restructuring. In Ukraine, as elsewhere, the debate brought forth a list of imperatives that, without challenging the socialist realist principle that literature must serve overarching social and political goals, amounted to a formula for a new kind of literary engagement. Literature must "boldly intrude into contemporary reality," it must defend the historical, cultural, linguistic, and ecological heritage and must unmask the crimes and abuses of the past and present. It must no longer be bland and inoffensive and must not avoid controversial issues or praise the status quo as a matter of course

Aesthetics · Art · Environmental ethics · Literature · Mythology · Political science · Politics · Praise · Social science · Sociology · Status quo · Topos theory · Classics · Eastern European Communism and Reforms · History · Law · Philosophy

  • Patterns in comparative religion.

    Mircea Eliade•Patterns in comparative religion.•1963

Highly citedNo

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