Restoring human and more-than-human relations in toxic riskscapes
"In perpetuity" within Lake Superior's Keweenaw Bay Indian Community, Sand Point
Bibliographic Data
| ID | 4240692 |
|---|---|
| Authors | Valoree Gagnon, Valoree S Gagnon (0000-0002-8505-5080), Evelyn Ravindran |
| Year | 2023 |
| Volume | 28 |
| Issue | 1 |
| Publication date | 2023-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Conservation Ecology (JOURNAL) |
| Journal identifiers | ISSN: 1195-5449 • E-ISSN: 1708-3087 |
| Publisher | Resilience Alliance (PUBLISHER • CA) |
| DOI | 10.5751/es-13655-280102 |
| OpenAlex | W4319997183 |
| Language | EN |
| Citations received | 7 |
| References cited | 20 |
Lake Superior’s Keweenaw Bay is the ancestral and contemporary homeland of the Anishinaabe Ojibwa and their relatives. It is also a toxic riskscape: Its waters, shorelines, and fish beings are polluted by an unknown tonnage of legacy mining waste rock called “stamp sands,” which contain unsafe levels of toxic compounds. This paper describes Ojibwa stewardship principles and reciprocal obligations, illustrating First Treaty With Gichi-Manitou practices of restoring relations within a toxic riskscape. Defined here, riskscapes are places and spaces where pollution/toxicity relations are continually reconfigured in literal, symbolic, and systemic ways. We share a story from Keweenaw Bay’s Sand Point restoration project (2002–present) to elucidate distinctly different approaches and challenges to restoring ecological relationships, including those between human and more-than-human beings. The restoration of 35 acres of barren shoreline into a thriving landscape concurrently created space for reclaiming Ojibwa stewardship obligations to land, water, and life. The goal was to restore Sand Point as a self-sustaining plant community, but maintenance remains demanding and costly. Lake Superior forces continually mobilize stamp sands, and recent extreme storm events have done so with even greater force. Thus measures of “success” are reconsidered annually, a reminder that “in perpetuity” toxic governance regimes are as unstable as riskscapes themselves. Yet Sand Point is a story of hope. Substantial transformations atop the surface reflect the restoration of many relationships between communities, institutional partners, and more-than-human beings. It is our Sand Point plant relatives who share the most valuable lessons of restoring sustainable livelihoods: resilience is inter-dependent communities caring for one another
Allotment · Archaeology · Bay · Business · Environmental ethics · Environmental planning · Environmental resource management · Geography · Perpetuity · Political science · American Environmental and Regional History · Environmental Science · History · Law · Ecology
Blood struggle
Toxic Exposures
What Do Indigenous Knowledges Do for Indigenous Peoples?
Wisdom sits in places
Sacred Ecology
Policy Worlds
Political Ecology Across Spaces, Scales, and Social Groups
Poisoning the body to nourish the soul
The River Is in Us
Prolonging Disaster (Un)recovery
Environmental justice and natural resource extraction
Indigeneity, gender and class in decision-making about risks from resource extraction
Disputed Waters
Critical Investigations of Resilience
Indigenous Food Sovereignty in the United States
Pollution Is Colonialism
Hālana ka manaʻo
As We Have Always Done
Settler Colonialism, Ecology, and Environmental Injustice
Globalization, Water, and Health
| Unique citing works | 7 |
|---|---|
| Citations per year | 1,75 |
| Citation span | 2022 - 2026 (5) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 4 |