The Rationality of Radical Islam
Bibliographic Data
| ID | 4285550 |
|---|---|
| Authors | Quintan Wiktorowicz, Karl Kaltenthaler (0000-0002-1171-7520, Ministry of Economy) |
| Year | 2016 |
| Volume | 131 |
| Issue | 2 |
| Pages | 421-448 |
| Publication date | 2016-06-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Political Science Quarterly (JOURNAL) |
| Journal identifiers | ISSN: 0032-3195 • E-ISSN: 1538-165X |
| Publisher | Oxford University Press (OUP) (PUBLISHER) |
| DOI | 10.1002/polq.12480 |
| OpenAlex | W2461578105 |
| Language | EN |
| Citations received | 25 |
WHY DO ISLAMIST RADICALS ENGAGE in high-cost/risk activism that exposes them to arrest, repression, and even death? At a group level, it appears perfectly rational: zealous contention places enormous pressures on adversaries and increases the likelihood that the group will achieve its objective. Robert Pape’s study of suicide terrorism provides some empirical evidence that extreme forms of activism do indeed produce concessions from opponents.1 Yet, although extreme tactics may be deployed as part of a logical, coherent, and rational strategy to maximize group goals, is it “rational” for the individual perpetrators? Why not free-ride off the efforts of others rather than jeopardize personal self-interest? We argue that radical Islamic groups offer spiritual selective incentives to individuals who are concerned with the hereafter. Although some radical Islamists are compelled by economic incentives or personal psychological needs that may have nothing to do with religious conviction (the need for revenge against perceived oppressors, a need for a sense of empowerment, or a desire for prestige), religion matters for many. In cases where individuals take spirituality seriously, movement ideologies offer strategies for fulfilling divine duties and maximizing the prospects of salvation on judgment day. In essence, these ideologies serve as heuristic devices or templates that outline the path to salvation. Where individuals believe that the spiritual payoffs outweigh the negative consequences of strategies in the here and now, high-cost/risk activism is intelligible as a rational choice
Conviction · Economics · Ideology · Incentive · Islam · Law and economics · Microeconomics · Political economy · Political science · Politics · Positive economics · Rationality · Social science · Sociology · Terrorism · Theology · Law · Philosophy · Populism, Right-Wing Movements · Psychology · Religion and Society Interactions · Religious studies · Social Psychology · Terrorism, Counterterrorism, and Political Violence
Seriousness, Irony, and the Mission of Hyperbole
Social movements and international relations
Poverty and Divine Rewards
Collective emotions and political violence
Do Personality Traits Play a Role in Supporting Indonesian Islamic State? A Study on Fundamentalist Group Members in Indonesia
Imagining Jihad
Al-Muhajiroun in the United Kingdom
Imaginary geographies of religious terrorism
Resisting Resolution
The Sources of Pakistani Attitudes toward Religiously Motivated Terrorism
Religion and Conflict
Religion, Violence, and Local Power-Sharing in Nigeria
The AKP after 15 years
Revisiting Political Islam
De figuris caporali
Ideas, Networks, and Islamist Movements
Ethno-political Organizations in the Middle East
Islamist Rationality
Cyber sheiks and grassroots jihadis
Bringing the war home
Was the Revolution Tweeted? Social Media and theJasmine Revolution inTunisia
L'« islamisme » d'hier et d'aujourd'hui
The Muslim Vote Campaign in the UK
| Unique citing works | 23 |
|---|---|
| Citations per year | 1,32 |
| Citation span | 2007 - 2026 (20) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 22 |