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Free Will in Viśiṣṭādvaita Vedānta

Rāmānuja, Sudarśana Sūri and Veṅkaṭanātha

Bibliographic Data

ID4299688
AuthorsElisa Freschi (0000-0001-8017-9466, Austrian Academy of Sciences, corresponding author)
Year2015
Volume9
Issue9
Pages287-296
Publication date2015-09-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligion Compass (JOURNAL)
Journal identifiersISSN: 1749-8171 • E-ISSN: 1749-8171
PublisherWiley (PUBLISHER • GB)
DOI10.1111/rec3.12163
OpenAlexW1839618527
LanguageEN
Citations received3
References cited6

Free will may not be a universal problem, but it is also not only confined to Christianity, as shown in the case of Viśiṣṭādvaita Vedānta. The authors of this school of Indian philosophy, founded in the 11th c. and still influential up until today, had to face the challenge of accounting for human autonomy and God's omnipotence. Their solution was to create a precinct for free will in human minds, whereas all actions depend on God. Thus, God does not interfere with the initial determination of human free will and it later supports human intentions, thus permitting that they are turned into action

Archaeology · Autonomy · Christianity · Free will · Omnipotence · Political science · Precinct · Theology · Augustinian Studies and Theology · Free Will and Agency · History · Law · Philosophy · Psychology · Theology and Philosophy of Evil

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  • Is the Theory of Karman the Solution to the Problem of Evil? Some Thoughts from Viśiṣṭādvaita Vedānta

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  • Effective Intentions

    Alfred R Mele•Effective intentions•2009

  • The Illusion of Conscious Will

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Unique citing works3
Citations per year0,6
Citation span2021 - 2025 (5)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 3

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