From Religious Representation to Conceptual Truth
The Role of Religion in Hegel's Philosophical System
Bibliographic Data
| ID | 4313399 |
|---|---|
| Authors | Guanyu Guo (0000-0002-0863-8493, Southeast University, corresponding author) |
| Year | 2025 |
| Volume | 16 |
| Issue | 9 |
| Pages | 1187 |
| Publication date | 2025-09-15 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel16091187 |
| OpenAlex | W4414183698 |
| Language | EN |
| References cited | 6 |
The present study interprets the indispensable mediating role of religion within Hegel's monistic system. This study undertakes a systematic investigation of the development of Hegel's religious thought in different periods, his logical reconstruction of multiple religions, and the positioning of religion within his system. The central argument posits that religions, particularly Christianity, serve as a pivotal experiential and representational conduit that facilitates Spirit's ascent from the inherent dualism of consciousness, as inherited from Descartes and solidified by Kant, to the monistic paradigm of the speculative concept (Begriff) or absolute Knowing (absolutes Wissen). Whilst art offers immediate sensuous intuition (Anschauung) of the Absolute, philosophy achieves pure conceptual comprehension (begreifendes Denken). The function of religion can be considered to be twofold. Firstly, it is important to note that religion provides the essential communal form for grasping substantial content. Secondly, the representational form demands inherent necessity, its own sublation (Aufhebung), and elevation to conceptual truth. The rational content of Christianity, found in the Trinity's logical structure and the Incarnation (Menschwerdung Gottes), demands translation into the self-determining concept (Begriff). "The death of God" is posited by representation as a means to facilitate the subsequent reconstruction of the Concept. Philosophy serves to sublimate religion by preserving its truth-content, negating its inadequate form, and elevating it into pure conceptual truth. Consequently, religion functions as the indispensable "prelude to scientific truth", and the necessary pathway to absolute knowing, where absolute Spirit achieves complete self-transparency in the speculative Concept. Hegel affirms religion's vital mediating role not as the endpoint, but as the essential bridge enabling Spirit's ascent from religious representation (Vorstellung) to conceptual absolute knowing. Finally, in exploring the interplay of truth and meaning, Hegel's notions of Vorstellung and Begriff offer a speculative framework where religious meaning is embodied in logical and historical contexts, while philosophical truth transforms it into conceptual form, thus enriching both hermeneutics and dialectical understanding
Dualism · Hegelianism · Intuition · Monism · Philosophy of religion · Temporality · Philosophical Ethics and Theory · Philosophy and Historical Thought
| Highly cited | No |
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