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The Buddhist Logic of Distress (Saṃvega)

An Exploration of Early Abhidharma Sources

Bibliographic Data

ID4313466
AuthorsNir Feinberg (0009-0001-1284-1355, Hebrew University of Jerusalem, corresponding author)
Year2024
Volume15
Issue10
Pages1241
Publication date2024-10-14
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel15101241
OpenAlexW4403380046
LanguageEN
Citations received1
References cited10

In the early Buddhist discourses, distressing experiences like fear and disgust are evaluated in contradictory modes. These upsetting emotions are considered both a detriment and an advantage for those seeking liberation from suffering. This ambivalence is reflective of the classical Buddhist conception of distress. The earliest scholastic Buddhist texts (i.e., Abhidharma sources) have sought to resolve the ambivalence surrounding this conception. The Abhidharma texts thus explain precisely how, when, where and for whom distress can prove favorable. By tracing this intellectual endeavor, I examine in this article the systematic and philosophical treatments of distress (saṃvega) in early Buddhist scholasticism. I outline the reasons for considering the experience of distress to be beneficial, unveiling the religious framework within which distress is rendered positive and even essential. My central claim is that early Abhidharma sources conceive of distress as a potential source of energy that facilitates one's progress on the religious path and determines how rapidly one can understand the truth

Astronomy · Buddhism · Physics · Theology · Vega · Chinese history and philosophy · Indian and Buddhist Studies · Mindfulness and Compassion Interventions · Philosophy · Psychology

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Unique citing works1
Citations per year1
Citation span2026 - 2026 (1)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 1

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