On the Actuality of Integrative Intellect-Mystical Asceticism as Self-Realization in View of Nicolaus de Cusa, Ibn Sīnā, and Others
Bibliographic Data
| ID | 4313555 |
|---|---|
| Authors | David Bartosch (0009-0005-6075-4386, Beijing Normal University, corresponding author) |
| Year | 2024 |
| Volume | 15 |
| Issue | 7 |
| Pages | 819 |
| Publication date | 2024-07-06 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel15070819 |
| OpenAlex | W4400407260 |
| Language | EN |
| Citations received | 1 |
| References cited | 32 |
I argue for a transformative revival or actualization of the very core of an integrative, methodologically secured form of intellect-mystical asceticism. This approach draws on traditional sources that are re-examined from a systematic-synthetic and transcultural-philosophical perspective and in light of the multi-civilizational global environment of the 21st century. The main traditional points of reference in this paper are provided by Nicolaus de Cusa and Ibn Sīnā, and I refer to a few others, such as Attar of Nishapur, in passing. I begin by developing a basic concept of intellect-mystical asceticism. It is distinguished from mystification, science, scientism, and modes of everyday communication and cognition. Then, I make the case for an updated, transcultural approach to intellect-mysticism that can foster the internal (social) and external (environmental) reintegration of the human noosphere and technosphere in future planetary development. In this context, a modern intellect-mystical philosophical notion of "knowing non-knowing" (wissendes Nichtwissen, docta ignorantia) is developed. It is inspired by Nicolaus de Cusa and contextualized from a systematic transcultural angle at the same time. Finally, I discuss the problem of the practical, or rather ascetic, realization of the related possibilities of intellect-mystical self-enfolding. Here, the preceding steps of the reflection are mapped onto an outline regarding distinct developmental stages of such a transformative intellect-mystical practice in Ibn Sīnā's Remarks and Admonitions (al-Ishārāt wat-Tanbīhāt
Asceticism · Intellect · Mysticism · Theology · Biblical Studies and Interpretation · Historical and Linguistic Studies · Mathematics · Medieval and Classical Philosophy · Philosophy · Psychology
Adolf Portmann
Alfarabi, Avicenna, and Averroes, on Intellect
Mystik und Idealismus: Eine Lichtung des deutschen Waldes
Plato's Seventh Letter
Philosophie der symbolischen Formen. Zweiter Teil
The Philosophy of John Scottus Eriugena
The understanding of understanding
"Wissendes Nichtwissen" oder "gutes Wissen"
Explicit and Implicit Aspects of Confucian Education
Plotinus and Wang Yangming on the Structures of Consciousness and Reality
Transcultural Philosophy and Its Foundations in Implicate Logic
Nature conservation and religion
Is Spirituality an Intelligence? Motivation, Cognition, and the Psychology of Ultimate Concern
Arabic Treatises on Environmental Pollution up to the End of the Thirteenth Century
What is Spiritual Intelligence
The Disappearing Human
| Unique citing works | 1 |
|---|---|
| Citations per year | 1 |
| Citation span | 2026 - 2026 (1) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 1 |