Mary Astell on Neighborly Love
Bibliographic Data
| ID | 4314014 |
|---|---|
| Authors | Timothy Yenter (0000-0002-4923-8592, University of Mississippi, corresponding author) |
| Year | 2022 |
| Volume | 13 |
| Issue | 6 |
| Pages | 475 |
| Publication date | 2022-05-25 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel13060475 |
| OpenAlex | W4281491805 |
| Language | EN |
| References cited | 16 |
In discussing the obligation to love everyone, Mary Astell (1666-1731) recognizes and responds to what I call the theocentric challenge: if humans are required to love God entirely, then they cannot fulfill the second requirement to love their neighbor. In exploring how Astell responds to this challenge, I argue that Astell is an astute metaphysician who does not endorse the metaphysical views she praises. This viewpoint helps us to understand the complicated relationship between her views and those of Descartes, Malebranche, Henry More, and John Norris, as well as her sophisticated approach to biblical interpretation and theology. Attending to theocentrism opens up new avenues of research in the study of early modern philosophy. It also helps us to see connections between Astell and other theocentric philosophers such as Spinoza and Anne Conway
Epistemology · Metaphysics · Obligation · Political science · Historical Philosophy and Science · Law · Philosophy · Reformation and Early Modern Christianity · Religion, Gender, and Enlightenment
Feminist Interpretations of Mary Astell
A History of Women Philosophers
Early Modern Women on Metaphysics
Mary Astell
Astell, friendship, and relational autonomy
Impressions in the Brain
Enthusiastic Improvement
The Love of God and the Radical Enlightenment
Mary Astell's Ironic Assault on John Locke's Theory of Thinking Matter
Spinoza's Philosophy of Ratio
| Citation velocity | historical |
|---|---|
| Highly cited | No |