The Bestowal of Noble Titles upon the Mountain and Water Spirits in Tang China
Bibliographic Data
| ID | 4314568 |
|---|---|
| Authors | Yi Zhu (0000-0001-6760-996X, Fudan University, corresponding author) |
| Year | 2022 |
| Volume | 13 |
| Issue | 3 |
| Pages | 229 |
| Publication date | 2022-03-08 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel13030229 |
| OpenAlex | W4220799762 |
| Language | EN |
| Citations received | 3 |
| References cited | 3 |
In the Tang era, official sacrifices to mountain and water spirits became more methodical than those of the preceding dynasties. What deserves more attention is that the imperial court bestowed noble titles, which were normally awarded to aristocrats and powerful officials, on the twenty-eight mountain and water spirits, including the Five Sacred Peaks, Four Strongholds, Four Seas and Four Waterways. These practices reflected the two-sided attitude of the Tang rulers to the mountain and water spirits. When confronting violent political changes, the rulers yearned for blessings and protection from these natural deities. On the other hand, with the expansion of monarchical power in the secular world, they sought to establish their authority in the realm of divinity. Running parallel in most cases, the bestowal of nobility and the official sacrificial system constituted the official cult of mountain and water spirits, which survived until the first years of the Ming Dynasty
Ancient history · Archaeology · China · Divinity · Monarchy · Nobility · Political science · Politics · Realm · Chinese history and philosophy · History · Law
| Unique citing works | 3 |
|---|---|
| Citations per year | 0,75 |
| Citation span | 2022 - 2023 (2) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 3 |