David Hume frente a la teoría del "amor propio" de Bernard Mandeville
Bibliographic Data
| ID | 4316561 |
|---|---|
| Authors | Cristina Ríos Espinosa (Helicon Foundation, corresponding author) |
| Year | 2011 |
| Volume | 9 |
| Issue | 96 |
| Pages | 89 |
| Publication date | 2011-01-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Estudios filosofía historia letras (JOURNAL) |
| Journal identifiers | ISSN: 0185-6383 |
| Publisher | Instituto Tecnologico Autonomo de Mexico (PUBLISHER • MX) |
| DOI | 10.5347/01856383.0096.000180301 |
| OpenAlex | W771308438 |
| Language | ES |
In this article we analyze David Hume's criticism of Mandeville's self-esteem theory.In addition, we will critically analyze both Mandeville and Hume's morality systems: two different versions of utilitarianism.While Hume's version considers public happiness desirable, Mandeville advocates ethical indifference regarding public well-being and regards it as a means to achieve private happiness.This research defends the theory that both Hume and Mandeville justify social inequality as a necessary tool for progress, the origins of government, and justice
Art · Humanities · Educational theories and practices · Hume's philosophy and hair distribution · Philosophy · Psychological Treatments and Disorders
| Highly cited | No |
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