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Subjectivity in Descartes and Kant

Bibliographic Data

ID4351902
AuthorsHubert Schwyzer (University of California, Santa Barbara, corresponding author)
Year1997
Volume47
Issue188
Pages342-357
Publication date1997-07-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe Philosophical Quarterly (JOURNAL)
Journal identifiersISSN: 0031-8094 • E-ISSN: 1467-9213
PublisherOxford University Press (OUP) (PUBLISHER)
DOI10.1111/1467-9213.00063
OpenAlexW1972566485
LanguageEN
Citations received12
References cited3

Kant’s response to Cartesian scepticism is often characterized in the following way. Whereas Descartes drives a wedge between subjective experience and objective reality, Kant argues that there could be no such thing as experience at all if reality were not itself structured in just the way our thought about it is structured. This picture of Kant’s response to Descartes portrays him as succeeding, where Descartes fails, in arguing directly from the nature of experience to the nature of reality; as subscribing, therefore, to Descartes’ view that one is immediately aware only of one’s own mental states, but as seeing a way out of the subjective predicament. I maintain that this picture is deeply flawed. Kant’s transcendental argument is in fact a thoroughgoing critique of Descartes’ subjectivism, and destroys the Cartesian barrier to recognizing that our awareness of reality is unmediated and direct

Argument (complex analysis · Cartesianism · Epistemology · Skepticism · Subjectivism · Subjectivity · Transcendental number · Transcendental philosophy · Philosophical Ethics and Theory · Philosophy

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  • Transcendental Arguments

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Unique citing works12
Citations per year0,6
Citation span2006 - 2020 (15)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 12

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