In the wake of the hostile environment
Migration, reproduction and the Windrush scandal
Bibliographic Data
| ID | 4367195 |
|---|---|
| Authors | Irene Gedalof (0000-0002-1220-9982, independent scholar, corresponding author) |
| Year | 2022 |
| Volume | 23 |
| Issue | 4 |
| Pages | 539-555 |
| Publication date | 2022-12-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Feminist Theory (JOURNAL) |
| Journal identifiers | ISSN: 1464-7001 • E-ISSN: 1741-2773 |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/14647001211046701 |
| OpenAlex | W4206146176 |
| Language | EN |
| Citations received | 4 |
| References cited | 16 |
This article examines the place of reproduction in the UK migration policy popularly known as 'the hostile environment', introduced in 2012 by the Conservative-Lib Dem Coalition government, and the 'Windrush scandal' that followed. In order to think through how the reproductive sphere comes in to play in this policy and its consequences, I draw on theoretical insights from the work of Christina Sharpe and Saidiya Hartman, both of whom invite us to reflect on the ways in which the afterlife of enslavement and empire continues to impinge on the status of Black subjects, and the ways in which our notions of the maternal, reproduction, kinship and belonging are entangled in this process. I begin by examining the place of the reproductive sphere in the hostile environment policy itself, before moving on to discuss the Windrush scandal and the ways in which it can be seen as an attack on the reproductive needs of its victims. I then consider these findings further through an engagement with the work of Sharpe and Hartman, arguing that the scandal reveals ways in which we continue to live 'in the wake' of racialised understandings of the reproductive that mean that some people are refused the possibilities of attachment and affiliation, so that, in Hartman's words, theirs is 'the perilous condition of existing in a world in which you have no investment'. In the final section, I respond to Sharpe's call for white people to 'rend the fabric of the kinship narrative' that produces these exclusionary terms of belonging and permits the repetition of such brutalities as the hostile environment
Afterlife · Epistemology · Kinship · Narrative · Political science · Politics · Public sphere · Racism · Reproduction · Sociology · White supremacy · Anthropology · Gender Studies · Homelessness and Social Issues · Law · Migration, Health and Trauma · Migration, Refugees, and Integration · Philosophy
Go home
Methodological heteronormativity and the “refugee crisis”
Maternal encounters
Where might we go if we dare
Once More With My Sistren
In the wake
Activist-Mothers Maybe, Sisters Surely? Black British Feminism, Absence and Transformation
Questions of Presence
Mutating faces of the state? Austerity, migration and faith-based volunteers in a UK downscaled urban context
Mama's Baby, Papa's Maybe
Cartographies of Diaspora
Spectacles of migrant 'illegality
| Unique citing works | 4 |
|---|---|
| Citations per year | 1,33 |
| Citation span | 2023 - 2024 (2) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 4 |