A Medieval Feminist Critique of the Chinese World Order
The Case of Wu Zhao (r. 690-705)
Bibliographic Data
| ID | 4372999 |
|---|---|
| Authors | Stephen R Bokenkamp (Indiana University Bloomington, corresponding author) |
| Year | 1998 |
| Volume | 28 |
| Issue | 4 |
| Pages | 383-392 |
| Publication date | 1998-10-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Religion (JOURNAL) |
| Journal identifiers | ISSN: 0048-721X • E-ISSN: 1096-1151 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1006/reli.1998.0147 |
| OpenAlex | W2061228418 |
| Language | EN |
| Citations received | 4 |
| References cited | 6 |
Medieval Chinese held that the circumscribed social space women might inhabit in life was encoded in the nature of their bodies. Gender conceptions common to China's three religions—Confucianism, Buddhism and Daoism—confirmed that women were allied to the passive and inner. Accounts of the only woman in Chinese history to occupy the throne in her own name, Wu Zhao, follow Chinese historians in portraying her as contravening this cosmology. Drawing on recent studies of the religious history of the body, I argue instead that Wu Zhao constructed a legitimizing strategy that took seriously, in ways not contemplated before, these fundamental tenets of Chinese religion
Ancient history · Buddhism · China · History of China · Neo-Confucianism · Order (exchange) · Political science · Politics · Social order · Sociology · Theology · Throne · Chinese history and philosophy · Gender Studies · Historical Economic and Social Studies · History · Law · Philosophy · Reformation and Early Modern Christianity
| Unique citing works | 4 |
|---|---|
| Citations per year | 0,36 |
| Citation span | 2015 - 2022 (8) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 3 |