Western Buddhism
Tradition and Modernity
Bibliographic Data
| ID | 4373241 |
|---|---|
| Authors | Simon G Smith (University of Leeds, corresponding author) |
| Year | 1996 |
| Volume | 26 |
| Issue | 4 |
| Pages | 311-321 |
| Publication date | 1996-10-01 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Religion (JOURNAL) |
| Journal identifiers | ISSN: 0048-721X • E-ISSN: 1096-1151 |
| Publisher | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1006/reli.1996.0025 |
| OpenAlex | W2094470422 |
| Language | EN |
| References cited | 8 |
The idea of a fragmented, de-traditionalized society has been much discussed over recent years. While Anthony Giddens has suggested that the issues surrounding postmodernism and postmodernity do not constitute the end of modernism and modernity, there has been a significant disjunction in the modernist narrative. Indeed, the project of modernity has been instrumental in the perceived de-traditionalization of society through an intensification of globalization where local contexts are invaded by abstract systems. In this paper, using the existence of Buddhism in the West as an example, I argue that this does not signify the end of tradition as such. Introducing certain aspects of Theravada Buddhist philosophy as a means of comparison, I further argue that it is possible to reclaim a place for religion by suggesting that traditions may exist in their own cultural niches which appear throughout society; as well as at various times during the life of an individual. This I call a de-universalized society in which religious tradition persists, albeit not in an inclusive form
Aesthetics · Buddhism · Epistemology · Globalization · Modernism (music) · Modernity · Narrative · Political science · Postmodernism · Postmodernity · Sociology · Theology · Eurasian Exchange Networks · Indian and Buddhist Studies · Islamic Studies and History · Law · Philosophy · Religious studies
| Highly cited | No |
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