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Mortuary Practices and the Social Order at La Quemada, Zacatecas, Mexico

Bibliographic Data

ID4374769
AuthorsBen A Nelson (0000-0002-8051-3847), J A Darling (0000-0002-0245-3578), David A Kice
Year1992
Volume3
Issue4
Pages298-315
Publication date1992-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueLatin American Antiquity (JOURNAL)
Journal identifiersISSN: 1045-6635 • E-ISSN: 2325-5080
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/971951
OpenAlexW2314189399
LanguageEN
Citations received22
References cited22

Epiclassic occupants of the site of La Quemada left the disarticulated remains of 11-14 humans in an apparently sacred structure outside the monumental core of the site. Several lines of evidence are reviewed to generate propositions about the ritual meanings and functions of the bones. A comparative analysis reveals the complexity of mortuary practices in northern and western Mexico, and permits the suggestion that these particular remains were those of revered ancestors or community members. The sacred structure is seen as a charnel house, in which the more ancient tradition of ancestor worship expressed in shaft tombs was essentially perpetuated above ground. Hostile social relations are clearly suggested, however, by other categories of bone deposits. Recognition of the rich variability of mortuary displays leads to questions about their role in the maintenance of the social order

Ancestor · Ancient history · Archaeology · Ethnology · Genealogy · Geography · Order (exchange · Political science · Politics · Social order · Worship · Archaeology and ancient environmental studies · Forensic Anthropology and Bioarchaeology Studies · Latin American history and culture · History · Law

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Unique citing works22
Citations per year0,71
Citation span1995 - 2024 (30)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 22

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