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Fortepan

Versek

Bibliographic Data

ID4377302
AuthorsGeorge Gömöri (corresponding author)
Year2016
Volume90
Issue1
Pages74-74
Publication date2016-01-01
Open AccessNo
TypeARTICLE
VenueWorld Literature Today (JOURNAL)
Journal identifiersISSN: 0196-3570 • E-ISSN: 1945-8134
PublisherProject MUSE (PUBLISHER • US)
DOI10.1353/wlt.2016.0309
OpenAlexW4206273342
LanguageEN

Poems can, of course, do many things, and these poems do some of them very well, but one can come away longing for what’s lacking, those things beyond the scope of public performance and the demonstrative, those special whisperings found especially in poetry. By all means, take in this book like a good show, but then be prepared to go home and seek out the human voices that speak beside you, there in the room with you. In his preface to the 1765 edition of Shakespeare, Samuel Johnson writes: “The irregular combinations of fanciful invention may delight awhile by that novelty of which the common satiety of life sends us all in quest, but the pleasures of sudden wonder are soon exhausted, and the mind can repose only on the stability of truth.” Each reader must decide what “truth” is and what things are most worth reading. Fred Dings University of South Carolina Zsuzsa Rakovszky. Fortepan: versek. Budapest. Magvető. 2015. 64 pages. It was nine years ago that Zsuzsa Rakovszky published her last book of poetry, Visszaút az időben (Going back in time). Since then, proving her prowess as a writer of fiction, she brought out a collection of short stories and two novels. The present collection of poems seems to be a continuation of Visszaút az időben in the sense that much of her verse is informed by the past, by her experiences of childhood and early youth. Fortepan—the strange title denotes a collection of photograph—is divided into two parts: the cycle “Napéjegyenlőség” (Equinox) contains a string of poems, some lyrical, others veering toward the epic. While “Dal” (Song) is an evergreen meditation on the problem of transience, the cycle also comprises two stories—the first one, “Novella,” relating the exitus of an elderly person seen from the point of view of the (probably much-younger) narrator, while “Ballad” is a contemporary thriller told in jaunty iambic quatrains. After this, it is no surprise that the cycle “Fortepan” mixes lyrical introspection with epic descriptiveness. At the same time, Rakovszky’s new poems are tinged with a kind of surrealism; even in a poem entitled “Objects,” the very existence or reality of objects is questioned: “the thought tempts me that / these mirrors, lamps and inkpots / don’t exist / their existence is sheer delusion ,” concluding that, viewed through the camera of memory, the same objects are glorified and it is the “now” that appears “ghostly” and “unreal.” The last eight “snapshots” in Fortepan are arranged in a sequence following the lifetime of the poet/narrator; they embrace forty years of Hungarian history, spinning the story through different decades and locations. Rakovszky’s chosen verse form here is the octave, a conservative meter, which she handles with impressive ease and sophistication. Some of her axiomatic summaries of a particular year or period stick in the mind: 1956 is described as “mikor a szörnyű rend ólomfalát / az álmok árvize harsogva törte át” (when the leaden wall of a terrible order / was roaringly broken by the flood of dreams), and the 1970s are described as the “decade of comfortable despair / and flavourless joy.” Rakovszky also manages to catch the mood dominating the collective psyche after the change of regime of 1990 as the nation is tossed between hope and fear, feeling shipwrecked. Fortepan is a thin book of verse but a rich one that ought to be read more than once. George Gömöri London, United Kingdom Like a New Sun: New Indigenous Mexican Poetry. David Shook & Víctor Terán, ed. Los Angeles. Phoneme. 2015. 240 pages. While exiled in Madrid, the hypercosmopolitan poet Alfonso Reyes wrote Visión de Anáhuac, 1519 (1915), an exquisite narrative of Tenochtitlán and its conquest by the Spaniards. In 1957 Octavio Paz finished his masterpiece, Piedra de sol, a poem whose circular structure and hendecasyllables allude to the orbit of Quetzalcoatl (Venus). The philosopher Miguel León Portilla published Los antiguos mexicanos a través de sus crónicas y cantares in 1961, translations from indigenous poems popular to this day. Many Mexican poets, however, express ambivalence or disdain for contemporary poetry

Art · Art history · Literature · Poetry · Wonder · History · Hungarian Social, Economic and Educational Studies · Philosophy

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