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Ultima Ora by Thomas Kabdebo

Bibliographic Data

ID4378834
AuthorsBenjamin Myers, Ben Myers (0000-0001-7378-692X, corresponding author)
Year2018
Volume92
Issue6
Pages88-88
Publication date2018-01-01
Open AccessNo
TypeARTICLE
VenueWorld Literature Today (JOURNAL)
Journal identifiersISSN: 0196-3570 • E-ISSN: 1945-8134
PublisherProject MUSE (PUBLISHER • US)
DOI10.1353/wlt.2018.0151
OpenAlexW4205097290
LanguageEN

in which / a rose will be the essence / of all roses.” The advice given here in an imagined dialogue between a contemporary poet and this ancient scribe is perhaps the best summary of Harpur’s achievement in this worthwhile collection of poetry. Greg Brown Mercyhurst University Thomas Kabdebo Ultima Ora County Clare, Ireland. Salmon Poetry / Dufour Editions. 2018. 46 pages. Most of the poems in Ultima Ora are brief, sometimes epigrammatic, sometimes anecdotal. In the best of them, the brevity belies a depth, which Thomas Kabdebo opens to the reader through provocative and vivid imagery and through succinct allusion to mythology and the sacred. The volume begins with Homer sitting on a stone by the shore while his own character, Odysseus, “was about / gathering baits for him.” There is something fascinating about the attempt to pack the majesty of the Odyssey into a mere four lines detailing such a seemingly private moment, as if the poet has energized his epigram by tensely packing into it an epic that threatens to break out. In “Awakening,” Kabdebo turns to Aztec mythology, describing the Tlaloques who aid the sky god and bring the rain “like the priests of the idols with long hair.” In “Questions,” he asks the reader if we know how it feels to “live like a tree conscious of the woods,” evoking the motif of the living tree found in mythologies from around the world. Like a Dutch master, Kabdebo has a knack for suggesting great depths of shadow with a few brush strokes. Unfortunately, he does not always choose to do so, and some of the poems in Ultima Ora come across as flippant or even lazy. It is hard to know, for instance, what to think of a poem like “Jutka,” which reads in its entirety: “because Lollobrigida / is not in town,” and another allusion to the Odyssey does not save “Nausikaa, who was she?” from bathos when the answer turns out to be “a moll – a woman / not a guy, / my butterfly!” Frivolity is a fine thing in a poem, but there is a world of difference between the artful frivolity of an epigram by Martial or a lunch poem by O’Hara and the kind of mere inattention of which Kabdebo is occasionally guilty. Yet the book is, on balance, well worth reading and includes several poems of profound vision, especially the award-winning “Christ,” which probes the depths of the mysterious union of body and spirit, doubt and faith. The book’s title and tone give one the sense of a career nearing its end, but let’s hope the volume serves as an introduction for many readers to an usually thoughtful and artful poet. Benjamin Myers Oklahoma Baptist University MISCELLANEOUS Scholastique Mukasonga The Barefoot Woman Trans. Jordan Stump. Brooklyn, New York. Archipelago Books. 2018. 160 pages. The Barefoot Woman is a living-record document, the voice of culture, tradition, and hope as well as a representation of the history lived by a group of Tutsi during the Rwandan genocide. It is a great performance where language has the stage, where words are revered and carefully chosen. Scholastique Mukasonga focuses her authorial lens on a historical segment isolated from within a kaleidoscope of major events. She brings forth the history lived and suffered by her people who are forced to abandon their homes. They endure the process of relocation and invest their energy into new places with fewer resources and the fear of death knocking at their door. The place that fear has in the written account is not firsthand, yet fear is made of everything and flows everywhere: in the plans the mother makes to protect her children from soldiers’ raids; in the desperate thoughts that haunt the mothers of boys thinking the little ones will not come back; in the demands for burial a mother shares with her two young children. Fear is at its utmost power as death takes extreme forms. The balance is kept through careful consideration of all the options of the displaced peoples living in the Tipoli homes. Words are presented, announced, and revealed as the author seems to whisper them to us through the lines. Then, the architecture

Archaeology · Art · Art history · Literature · Majesty · Mythology · Poetry · History · South Asian Studies and Conflicts

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