Religious Freedom in Early Modern Germany
Theology, Philosophy, and Legal Casuistry
Bibliographic Data
| ID | 4440103 |
|---|---|
| Authors | Ian Hunter (0000-0002-9919-3652) |
| Year | 2014 |
| Volume | 113 |
| Issue | 1 |
| Pages | 37-62 |
| Publication date | 2014-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | South Atlantic Quarterly (JOURNAL) |
| Journal identifiers | ISSN: 0038-2876 • E-ISSN: 1527-8026 |
| Publisher | Duke University Press (PUBLISHER • US) |
| DOI | 10.1215/00382876-2390419 |
| OpenAlex | W2105462499 |
| Language | EN |
| Citations received | 9 |
| References cited | 35 |
It is sometimes presumed that early modern religious conflict can be understood (and judged) on the basis of philosophical principles of religious freedom that display the irrationality of such conflict. Some derive these principles from Lockean and Kantian doctrines purporting to show that religions can be a matter of free rational choice and mutual toleration. Others derive them from Thomistic and communitarian traditions that purport to show that religions can learn mutual toleration by viewing each other as independent virtue-realizing communities. In this article I provide some historical reasons for thinking that conflicting forms of early modern religious identity were embedded in religious cultures whose force was such that they swept such philosophical principles along with them, giving rise to partisan philosophies that were themselves incommensurate and incapable of resolving the conflicts. This incommensurateness applied to the principles of religious freedom themselves, which appeared in rival forms. In the German empire a culture of religious pluralism emerged not from philosophy but from the institutions and practices of public law, during the period between the treaties of Augsburg (1555) and Osnabrück (1648). I argue that this juridical culture was not grounded in a particular philosophy or ideology but arose instead from the institutional habitus of public law under the exigencies of polarized religious conflict, and that it was issued not in principles of religious freedom but in a casuistry for resolving the conflict between such principles
Casuistry · Communitarianism · Comparative law · Democracy · Epistemology · Geist · Ideology · Liberalism · Philosophy of law · Political science · Public reason · Religious philosophy · Religious pluralism · Sociology · Toleration · Western philosophy · American Constitutional Law and Politics · Law · Philosophy · Reformation and Early Modern Christianity · Religion and Society Interactions
Kant and his German Contemporaries
A Family Quarrel
Eighteenth-Century Anthropological and Ethnological Studies of Ancient Greece
Kant and his German Contemporaries
About the dialectical historiography of international law
Secularisation
Secularization
Tentacles of the Leviathan? Nationalism, Islamophobia, and the Insufficiency-yet-Indispensability of Human Rights for Religious Freedom in Contemporary Europe
Bringing “Religion as Such” to the City
Visions of the Enlightenment
The Secularisation of the Confessional State
Abuse of Casuistry
The Politics of Recognition
The Disciplinary Revolution
Power and persuasion in late antiquity
After Virtue
Konfessionskonflikt und Staatsbildung
The Politics of Self-Preservation
Prince, People, and Confession
Konfessionsbildung
The German People and the Reformation.
Prince, People, and Confession
Communities of Violence
Communities of Violence
Moral Conflict and Political Legitimacy
Political Judgement
Godly Kingship in Restoration England
Liturgy, Politics, and Salvation
Faith In Nation
Radical Enlightenment
French Historical Studies
Frontiers of Faith
John Locke, Toleration and Early Enlightenment Culture
The Culture of Toleration in Diverse Societies
The Emergence and Structure of Religious Freedom in International Law Reconsidered
| Unique citing works | 9 |
|---|---|
| Citations per year | 0,75 |
| Citation span | 2014 - 2023 (10) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 9 |