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Chanter Dieu en la Chapelle Royale

Le grand motet et ses supports litteraires

Bibliographic Data

ID4449946
AuthorsJean-Paul C Montagnier (0000-0001-8915-0758, corresponding author)
Year2000
Volume86
Issue2
Pages217
Publication date2000-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueRevue de musicologie (JOURNAL)
Journal identifiersISSN: 0035-1601 • E-ISSN: 1958-5632
PublisherJSTOR (PUBLISHER)
DOI10.2307/947402
OpenAlexW2471604914
LanguageFR
Citations received1

Psalms were central to the 17th- and 18th-century French piety, and were therefore very often set to music. As appendices 1 and 2 show, nearly 1005 «grands motets» are based on David's poems. In his Spectacle des beaux-arts, however, Jacques Lacombe stated that «all the psalms are not equally suit for music ; and those which were so, had been chosen and very well» rendered : thus, twenty of them were never used by grand-motet composers, whereas 37 were set at least ten times. Five main reasons for such a selection can be identified. First, the «royal encomium» : a large number of psalms, indeed, contain royal metaphors which perfectly fitted Louis's official eulogy. Second, the «petition» : several composers, among whom Henry Desmarest, Henry Madin and Antoine Blanchard set selected psalms in order to obtain favours from the King. Third, several of David's poems were particularly suitable for descriptive music, and their setting as grand motet appears to have been encouraged by Louis XIV himself as early as 1683. Fourth, the liturgy obviously imposed the choice of several psalms, such as those for Vespers ; still, royal «sous-maitres» did not seem to have paid much attention to it. Fifth, the 1683, 1768 and 1769-1770 national competitions respectively organised by Louis XIV and Dauvergne (the director of the «Concert-Spirituel») required musicians to work on psalms 31, 45 and 136, i.e., on lively and dramatic words. (Of course, there is no impenetrable barrier between these reasons). As a conclusion, an examination of the Chapelle Royale repertoire suggests that «grands motets» may have not been sung daily in front of the King, but may have given place at times to plainchants and «faux-bourdons»

Art · Art history · Eulogy · Humanities · Literature · Liturgy · Order (exchange) · Piety · Poetry · Spectacle · The arts · Theology · Visual arts · Historical and Literary Studies · Historical Art and Culture Studies · Historical Studies and Socio-cultural Analysis · Law · Philosophy

  • L’empreinte du son

    Open Access•Thierry Favier•Mélanges de l École française de…•2021

Unique citing works1
Citations per year0,2
Citation span2021 - 2021 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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