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Eric Voegelin on Nazi Political Extremism

Bibliographic Data

ID4455583
AuthorsClifford F Porter (corresponding author)
Year2002
Volume63
Issue1
Pages151-171
Publication date2002-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of the History of Ideas (JOURNAL)
Journal identifiersISSN: 0022-5037 • E-ISSN: 1086-3222
PublisherProject MUSE (PUBLISHER • US)
DOI10.1353/jhi.2002.0008
OpenAlexW1974214255
LanguageEN
Citations received2
References cited6

Eric Voegelin (1901-1985) is not as well known among historians as he is among political theorists, yet he has had a continuing influence on both German Social Democrat and Christian Democrat political leaders. His early life is very much a reflection of both the intellectual developments and the chaos of Germany and Austria between the wars. Voegelin's analysis of Nazism is worth revisiting by historians because it delineated the Nazi rationale for the Holocaust in the early 1930s, even if the Nazis themselves had yet to move towards mass murder early in the regime. Voegelin was not prescient enough to predict the extent of the Holocaust, but he understood that the ideological rationale of Nazi violence was unlimited. Furthermore, his description of political extremism as Gnosticism in 1952 is valid for explaining why an individual might support the Nazis and then voluntarily commit extraordinarily vicious acts to try to realize the dream-world of the Third Reich

Antisemitism · Criminology · German · Gnosticism · Ideology · Judaism · Nazi Germany · Nazism · Political science · Politics · Sociology · The Holocaust · Theology · German History and Society · German legal, social, and political studies · Italian Fascism and Post-war Society · Law · Philosophy · Religious studies

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Unique citing works2
Citations per year0,18
Citation span2015 - 2025 (11)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 2

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