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Vitoria, Cajetan, and the Conciliarists

Bibliographic Data

ID4457147
AuthorsKatherine Elliot Van Liere (corresponding author)
Year1997
Volume58
Issue4
Pages597
Publication date1997-10-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of the History of Ideas (JOURNAL)
Journal identifiersISSN: 0022-5037 • E-ISSN: 1086-3222
PublisherJSTOR (PUBLISHER)
DOI10.1353/jhi.1997.0036
OpenAlexW2122327682
LanguageEN
Citations received7
References cited8

Francisco de Vitoria, professor of theology at University of Salamanca from 1526 until his death in 1546, is widely recognized as leader of sixteenth-century scholastic revival and one of foremost Catholic political thinkers of his day. His surviving relectiones (the lectures given in Salamanca at end of each university term) cover a wide range of issues from morality of cannibalism to legality of Henry VIII's divorce.' Yet modem scholarly interest in Vitoria and his disciples (collectively known as the School of Salamanca) has focused mainly on issues relevant to moral and legal problems of secular nation-states. Between this century's two great wars Spanish and American scholars took a renewed interest in Vitoria's published relectiones, seeing in them early expressions of doctrine of international law, and arguing that Vitoria deserved some of credit generally given to Hugo Grotius as inventor of this concept.2 Since then Spanish, American, and British scholarship on Vitoria and School of Salamanca has continued to center mainly on such issues as just war, conquest, and slavery.3 In 1980s Anthony Pagden

Epistemology · Political science · Sociology · American Constitutional Law and Politics · Historical Economic and Legal Thought · Medieval Literature and History · Medieval Philosophy and Theology · Philosophy · Seventeenth-Century Political and Philosophical Thought

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Unique citing works6
Citations per year0.78
Citation span2017 - 2020 (4)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 6

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